Jewish ceremonial art, also known as Judaica (//), refers to an array of objects used by Jews for ritual purposes. Because enhancing a mitzvah by performing it with an especially beautiful object is considered a praiseworthy way of honoring God's commandments, Judaism has a long tradition of commissioning ritual objects from craftsmen and artists.
Judaism has a set of classical early rabbinic commentaries on the Hebrew Bible; these commentary collections are known as the midrash literature. Midrash Mekhilta of Rabbi Ishmael has this teaching on a biblical verse:
"This is my God and I will glorify Him" (Exodus 15:2)
Is it possible for a human being to add glory to his Creator? What this really means is: I shall glorify God in the way that I perform commandments. I shall prepare a beautiful lulav, beautiful sukkah, beautiful fringes (tzitzit), and beautiful tefillin.
Other Midrash teachings (e.g. Shir HaShirim Rabbah 1.15) offer the same idea. This idea is expanded upon in the Babylonian Talmud (e.g. Bāḇā Qammā 9b). This teaching was understood by succeeding generations as a duty, when possible, to make beautiful items used in Jewish life and worship, both physical and textual.
Items used on Shabbat
The following items are used during Shabbat:
- Kiddush cup: Kiddush, literally, "sanctification," is a blessing recited over wine or grape juice to sanctify the Shabbat and Jewish holidays. Kiddush cups are highly decorated, and are generally made of china, porcelain, silver, pewter and nickel.
- Shabbat candlestick holders
- Hand washing cup ("netilat yediam")
- Challah cutting board and cover
- Havdalah candle and candle holder
- Havdalah spice box
The close of the Jewish Shabbat is marked by the brief prayer ceremony of Havdalah, which usually takes place in the home. Part of the ceremony requires sniffing a sweet-smelling spice or plant. In Jewish communities around the Mediterranean, a sprig of a sweet-smelling shrub was customarily used, in Northern Europe by the twelfth century there are literary references of the use of a specially designed spice box or container. The oldest surviving spice boxes for Havdalah date to the mid-sixteenth century. The Jewish Museum (New York) has a German example c. 1550 thought to originate in Frankfurt am Main.
The menorah (or hanukkiah) used on the Jewish holiday of Hanukkah is perhaps the most widely produced article of Jewish ceremonial art. The Lindo lamp is a particularly fine example by an 18th-century silversmith. Contemporary artists often design menorahs, such as the gold-plated brass menorah with 35 moveable branches designed by Yaacov Agam. A silver menorah by Ze'ev Raban from the 1930s is in the Judaica Collection of the North Carolina Museum of Art.
- Chanukah menorah
- Gelt holder
- Chanukah candles or Oil
- Etrog Box
In modern times, the etrog is also commonly wrapped in synthetic netting, and placed in cardboard boxes. Wooden boxes are increasingly popular as well.
Judaica that has achieved World Records
There have been a few Judaica items that have achieved Guinness World Records.
- Large Silver Sculpture Menorah. Designed by Haim Lutin. The Menorah is 2.52 m (8 ft 3.4 in) tall and 1.97 m (6 ft 5.5 in) wide.
- Most Valuable Dreidel. Achieved by Estate Diamond Jewelry and valued at $70,000. The tip of the dreidel features a 4-carat diamond.
- Largest Menorah in the World. Designed by Yaacov Agam. The Menorah is 32 ft (9.7 m) tall, 28 ft (8.5 m) wide, and weighs 4,000 lb (1,814 kg).
The tradition of artistically embellished haggadahs, the Jewish text that sets forth the order of the Passover Seder, dates back to the Middle Ages. The Sarajevo Haggadah of 1350 is a celebrated example. Major contemporary artists have produced notable haggadahs, such as the Szyk Hagaddah. See also the facsimile edition of the even earlier Barcelona Haggadah of 1340.
Notable Judaica collections
Museums with notable collections of Jewish ceremonial art include the British Library, the Israel Museum, the Jewish Museum (London), the Musée d'Art et d'Histoire du Judaïsme in Paris, the Jewish Museum in Prague, the North Carolina Museum of Art, the Jewish Museum (New York), the Musée Lorrain in Nancy, the Musée alsacien in Strasbourg and the Contemporary Jewish Museum of San Francisco. The Museum of Jewish Heritage in Battery City Park, New York City also holds a sizable collection. Another way to see Judaica is through the art marketplace, including auction houses. Sotheby's, Bonhams-New York, Skinner's and Kestenbaums routinely hold regular auctions each year.
- Kanof, Abram (1982). Jewish Ceremonial Art and Religious Observance. New York: Abrams. ISBN 9780810921993.
- "Spice Container". The Jewish Museum. thejewishmuseum.org. Retrieved 2016-12-23.
- Luminous Art: Hanukkah Menorahs of The Jewish Museum, Susan L. Braunstein, Jewish Museum, New York, 2004
- Lighting the Way to Freedom: Treasured Hanukkah Menorahs of Early Israel, Aaron Ha'tell, Yaniv Ben Or, Devora Publishing (November 29, 2006)
- Berman, Nancy M. (2016). The Art of Hanukkah. Universe Publishing. ISBN 9780789332516.
- "Agam Brass Menorah". www.herndonfineart.com.
- "Mending Wounds in the Judaic Collection – North Carolina Museum of Art | Untitled". Archived from the original on May 15, 2009.
- "Redirecting..." www.aish.com. Cite uses generic title (help)
- "Largest silver sculpture". Guinness World Records. Retrieved 2020-01-22.
- "New York City jewelers create the world's most valuable dreidel". Guinness World Records. 2019-12-19. Retrieved 2020-01-22.
- "Largest menorah". Guinness World Records. Retrieved 2020-01-22.
- "Facsimile Editions - Barcelona Haggadah". www.facsimile-editions.com.
- "The Barcelona Haggadah: Haggadah, liturgical poems and biblical readings for Passover, Sephardic rite". British Library.
- Les Juifs et la Lorraine, un millénaire d’histoire partagée, Musée Lorrain, Nancy ; Somogy – Éditions d’Art, 2009, p. 164 ; this collection is temporarily not on public display in 2017.
- "The CJM - The Contemporary Jewish Museum". www.thecjm.org.