White nationalism is a type of nationalism or pan-nationalism which espouses the belief that white people are a race and seeks to develop and maintain a white racial and national identity. Many of its proponents identify with and are attached to the concept of a white nation, or a "white ethnostate".
Analysts describe white nationalism as overlapping with white supremacism and white separatism. White nationalism is sometimes described as a euphemism for, or subset of, white supremacism and the two have been used interchangeably by journalists and analysts. White separatism is the pursuit of a "white-only state" while supremacism is the belief that white people are superior to nonwhites and should dominate them, taking ideas from social Darwinism and Nazism. White nationalists generally avoid the term "supremacy" because it has negative connotations.
White nationalists say they seek to ensure the survival of the white race, and the cultures of historically white states. They hold that white people should maintain their majority in majority-white countries, maintain their political and economic dominance, and that their cultures should be foremost. Many white nationalists believe that miscegenation, multiculturalism, immigration of nonwhites and low birth rates among whites are threatening the white race, and some believe these things are being promoted as part of an attempted white genocide. Critics argue that the term "white nationalism" is simply a "rebranding" and ideas such as white pride exist solely to provide a sanitized public face for white supremacy, and that most white nationalist groups promote racial violence.
History and usage
According to Merriam-Webster, the first documented use of the term "white nationalist" was 1951, to refer to a member of a militant group which espouses white supremacy and racial segregation. Merriam-Webster also notes usage of the two-word phrase as early as 1925. The term was originally used by white supremacists as a euphemism for white supremacy, with specific views being developed later. According to Daryl Johnson, a former counterterrorism expert at the Department of Homeland Security, the term was used to appear more credible while also avoiding negative stereotypes about white supremacists. Modern members of racist organizations such as the Ku Klux Klan generally favor the term and avoid self-describing as white supremacist.
Some sociologists have used white nationalism as an umbrella-term for a range of white supremacist groups and ideologies, while others regard these movements as distinct. Analysis suggests that two groups largely overlap in terms of membership, ideology, and goals. Civil rights groups have described the two terms as functionally interchangeable. Ryan Lenz of the SPLC has said "there is really no difference", and Kristen Clarke of the Lawyers' Committee for Civil Rights Under Law has said "There is no defensible distinction that can be drawn between white supremacy, white nationalism or white separatism in society today." News reports will sometimes refer to the a group or movement by one term or the other, or both interchangeably.
White nationalists claim that culture is a product of race, and advocate for the self-preservation of white people. White nationalists seek to ensure the survival of the white race, and the cultures of historically white nations. They hold that white people should maintain their majority in mainly-white countries, maintain their dominance of its political and economic life, and that their culture should be foremost. Many white nationalists believe that miscegenation, multiculturalism, mass immigration of non-whites and low birth rates among whites are threatening the white race, and some argue that it amounts to white genocide.
Political scientist Samuel P. Huntington described white nationalists as arguing that the demographic shift in the United States towards non-whites would bring a new culture that is intellectually and morally inferior. White nationalists claim that this demographic shift brings affirmative action, immigrant ghettos and declining educational standards. Most American white nationalists say immigration should be restricted to people of European ancestry.
White nationalists embrace a variety of religious and non-religious beliefs, including various denominations of Christianity, generally Protestant, although some specifically overlap with white nationalist ideology (Christian Identity, for example, is a family of white supremacist denominations), Germanic neopaganism (e.g. Wotanism) and atheism.
Definitions of whiteness
Most white nationalists define white people in a restricted way. In the United States, it often—though not exclusively—implies European ancestry of non-Jewish descent. Some white nationalists draw on 19th-century racial taxonomy. White nationalist Jared Taylor has argued that Jews can be considered "white", although this is controversial within white nationalist circles. Many white nationalists oppose Israel and Zionism, while some, such as William Daniel Johnson and Taylor, have expressed support for Israel and have drawn parallels between their ideology and Zionism. Other white nationalists such as George Lincoln Rockwell exclude Jews from the definition but include Turks, who are a transcontinental ethnicity.
White nationalist definitions of race are derived from the fallacy of racial essentialism, which presumes that people can be meaningfully categorized into different races by biology or appearance. White nationalism and white supremacy view race as a hierarchy of biologically discrete groups. This has lead to the use of often contradictory obsolete racial categories such as Aryanism, Nordicism, or the one-drop rule. Since the second half of the 20th century, attempts to categorize humans by race have becoming increasingly seen as largely pseudoscientific.
The White Australia policy was semi-official government policy in Australia until the mid twentieth century. It restricted non-white immigration to Australia and gave preference to British migrants over all others.
The Barton Government, which won the first elections following Federation in 1901, was formed by the Protectionist Party with the support of the Australian Labor Party (ALP). The support of the Labor Party was contingent upon restricting non-white immigration, reflecting the attitudes of the Australian Workers' Union and other labor organizations at the time, upon whose support the Labor Party was founded. The first Parliament of Australia quickly moved to restrict immigration to maintain Australia's "British character", passing the Pacific Island Labourers Act and the Immigration Restriction Act before parliament rose for its first Christmas recess. The Immigration Restriction Act of 1901 limited immigration to Australia and required a person seeking entry to Australia to write out a passage of 50 words dictated to them in any European language, not necessarily English, at the discretion of an immigration officer. Barton argued in favour of the bill: "The doctrine of the equality of man was never intended to apply to the equality of the Englishman and the Chinaman." The passage chosen for the test could often be very difficult, so that even if the test was given in English, a person was likely to fail. The test enabled immigration officials to exclude individuals on the basis of race without explicitly saying so. Although the test could theoretically be given to any person arriving in Australia, in practice it was given selectively on the basis of race. This test was later abolished in 1958.
It is necessary that we should determine what are the ideals towards which every Australian would desire to strive. I think those ideals might well be stated as being to secure our national safety, and to ensure the maintenance of our White Australia Policy to continue as an integral portion of the British Empire. We intend to keep this country white and not allow its peoples to be faced with the problems that at present are practically insoluble in many parts of the world.
At the beginning of World War II, Prime Minister John Curtin (ALP) expressed support for White Australia policy: "This country shall remain forever the home of the descendants of those people who came here in peace in order to establish in the South Seas an outpost of the British race."
Another (ALP) Leader of the Labor Party from 1960 to 1967 Arthur Calwell supported the White European Australia policy. This is reflected by Calwell's comments in his 1972 memoirs, Be Just and Fear Not, in which he made it clear that he maintained his view that non-European people should not be allowed to settle in Australia. He wrote:
I am proud of my white skin, just as a Chinese is proud of his yellow skin, a Japanese of his brown skin, and the Indians of their various hues from black to coffee-coloured. Anybody who is not proud of his race is not a man at all. And any man who tries to stigmatize the Australian community as racist because they want to preserve this country for the white race is doing our nation great harm... I reject, in conscience, the idea that Australia should or ever can become a multi-racial society and survive.
He was the last leader of either the Labour or Liberal party to support it.
The Parliament of Canada passed the Chinese Immigration Act of 1923 to bar all Chinese from coming to Canada with the exception of diplomats, students, and those granted special permission by the Minister of Immigration. Chinese immigration to Canada had already been heavily regulated by the Chinese Immigration Act of 1885 which required Chinese immigrants to pay a fifty dollar fee to enter the country (the fee was increased to one hundred dollars in 1900 and to five hundred dollars in 1903). Groups such as the Asiatic Exclusion League, which had formed in Vancouver, British Columbia on 12 August 1907 under the auspices of the Trades and Labour Council, pressured Parliament to halt Asian immigration. The Exclusion League's stated aim was "to keep Oriental immigrants out of British Columbia."
The Canadian government also attempted to restrict immigration from British India by passing an order-in-council on January 8, 1908. It prohibited immigration of persons who "in the opinion of the Minister of the Interior" did not "come from the country of their birth or citizenship by a continuous journey and or through tickets purchased before leaving their country of their birth or nationality." In practice, this applied only to ships that began their voyages in India, because the great distance usually necessitated a stopover in either Japan or Hawaii. These regulations came at a time when Canada was accepting massive numbers of immigrants (over 400,000 in 1913 alone – a figure that remains unsurpassed to this day), almost all of whom came from Europe. This piece of legislation has been called the "continuous journey regulation".
The Thule Society developed out of the "Germanic Order" in 1918, and those who wanted to join the Order in 1917 had to sign a special "blood declaration of faith" concerning their lineage: "The signer hereby swears to the best of his knowledge and belief that no Jewish or coloured blood flows in either his or in his wife's veins, and that among their ancestors are no members of the coloured races." Heinrich Himmler, one of the main perpetrators of the Holocaust, said in a speech in 1937: "The next decades do in fact not mean some struggle of foreign politics which Germany can overcome or not ... but a question of to be or not to be for the white race ... ." As the Nazi ideologist Alfred Rosenberg said on the 29th of May 1938 on the Steckelburg in Schlüchtern: "It is however certain that all of us share the fate of Europe, and that we shall regard this common fate as an obligation, because in the end the very existence of White people depends on the unity of the European continent."
At the same time Nazis subdivided white people into groups, viewing the Nordics as the "master race" (Herrenvolk) above groups like Alpine and Mediterranean peoples. Slavic peoples, such as Russians and Poles, were considered Untermenschen instead of Aryan. Hitler's conception of the Aryan Herrenvolk ("Aryan master race") explicitly excluded the vast majority of Slavs, regarding the Slavs as having dangerous Jewish and Asiatic influences. The Nazis because of this declared Slavs to be Untermenschen (subhumans). Hitler described Slavs as "a mass of born slaves who feel the need of a master". Hitler declared that because Slavs were subhumans that the Geneva Conventions were not applicable to them, and German soldiers in World War II were thus permitted to ignore the Geneva Conventions in regard to Slavs. Hitler called Slavs "a rabbit family" meaning they were intrinsically idle and disorganized. Nazi Germany's propaganda minister Joseph Goebbels had media speak of Slavs as primitive animals who were from the Siberian tundra who were like a "dark wave of filth". The Nazi notion of Slavs being inferior was part of the agenda for creating Lebensraum ("living space") for Germans and other Germanic people in eastern Europe that was initiated during World War II under Generalplan Ost, millions of Germans and other Germanic settlers would be moved into conquered territories of Eastern Europe, while the original Slavic inhabitants were to be exterminated and enslaved. Nazi Germany's ally the Independent State of Croatia rejected the common conception that Croats were primarily a Slavic people and claimed that Croats were primarily the descendants of the Germanic Goths. However the Nazi regime continued to classify Croats as "subhuman" in spite of the alliance. Even among European cultures and people that were considered Aryan, the Nazis considered the Nordic race and German culture to be superior to other Aryan races and cultures, thus making them far less Pan-European than groups that identify themselves as White Nationalist.
Following the example of anti-Chinese poll taxes enacted by California in 1852 and by Australian states in the 1850s, 1860s and 1870s, John Hall's government passed the Chinese Immigration Act 1881. This imposed a £10 tax per Chinese person entering New Zealand, and permitted only one Chinese immigrant for every 10 tons of cargo. Richard Seddon's government increased the tax to £100 per head in 1896, and tightened the other restriction to only one Chinese immigrant for every 200 tons of cargo.
The Immigration Restriction Act of 1899 prohibited the entry of immigrants who were not of British or Irish parentage and who were unable to fill out an application form in "any European language." The Immigration Restriction Amendment Act of 1920 aimed to further limit Asian immigration into New Zealand by requiring all potential immigrants not of British or Irish parentage to apply in writing for a permit to enter the country. The Minister of Customs had the discretion to determine whether any applicant was "suitable." Prime Minister William Massey asserted that the act was "the result of a deep seated sentiment on the part of a huge majority of the people of this country that this Dominion shall be what is often called a 'white' New Zealand."
One case of a well known opponent of non-European immigration to New Zealand is that of white supremacist Lionel Terry who, after traveling widely to South Africa, British Columbia and finally New Zealand and publishing a book highly critical of capitalism and Asian immigration, shot and killed an elderly Chinese immigrant in Wellington. Terry was convicted of murder in 1905 and sentenced to death, but the sentence was commuted to life incarceration in New Zealand psychiatric institutions.
A Department of External Affairs memorandum in 1953 stated: "Our immigration is based firmly on the principle that we are and intend to remain a country of European development. It is inevitably discriminatory against Asians – indeed against all persons who are not wholly of European race and colour. Whereas we have done much to encourage immigration from Europe, we do everything to discourage it from Asia."
In Paraguay, the New Australian Movement founded New Australia, a utopian socialist settlement in 1893. Its founder, William Lane, intended the settlement to be based on a "common-hold" instead of a commonwealth, life marriage, teetotalism, communism and a brotherhood of Anglophone white people and the preservation of the "colour-line". The colony was officially founded as Colonia Nueva Australia and comprised 238 adults and children.
In July 1893, the first ship left Sydney, Australia for Paraguay, where the government was keen to get white settlers, and had offered the group a large area of good land. The settlement had been described as a refuge for misfits, failures and malcontents of the left wing of Australian democracy. Notable Australian individuals who joined the colony included Mary Gilmore, Rose Summerfield and Gilbert Stephen Casey. Summerfield was the mother of León Cadogan, a noted Paraguayan ethnologist.
Due to poor management and a conflict over the prohibition of alcohol, the government of Paraguay eventually dissolved New Australia as a cooperative. Some colonists founded communes elsewhere in Paraguay but others returned to Australia or moved to England. As of 2008[update], around 2,000 descendants of the New Australia colonists still lived in Paraguay.
In South Africa, white nationalism was championed by the National Party starting in 1948, as opposition to apartheid heated up. The Promotion of Bantu Self-Government Act, 1959 established homelands (sometimes pejoratively referred to as Bantustans) for ten different black African tribes. The ultimate goal of the National Party was to move all Black South Africans into one of these homelands (although they might continue to work in South Africa as "guest workers"), leaving what was left of South Africa (about 87 percent of the land area) with what would then be a White majority, at least on paper. As the homelands were seen by the apartheid government as embryonic independent nations, all Black South Africans were registered as citizens of the homelands, not of the nation as a whole, and were expected to exercise their political rights only in the homelands. Accordingly, the three token parliamentary seats that had been reserved for White representatives of black South Africans in Cape Province were scrapped. The other three provinces – Transvaal, the Orange Free State, and Natal – had never allowed any Black representation.
Coloureds were removed from the Common Roll of Cape Province in 1953. Instead of voting for the same representatives as White South Africans, they could now only vote for four White representatives to speak for them. Later, in 1968, the Coloureds were disenfranchised altogether. In the place of the four parliamentary seats, a partially elected body was set up to advise the government in an amendment to the Separate Representation of Voters Act.
During the 1960s, 1970s, and early 1980s, the government implemented a policy of "resettlement", to force people to move to their designated "group areas". Millions of people were forced to relocate during this period. These removals included people relocated due to slum clearance programs, labour tenants on White-owned farms, the inhabitants of the so-called "black spots", areas of Black owned land surrounded by White farms, the families of workers living in townships close to the homelands, and "surplus people" from urban areas, including thousands of people from the Western Cape (which was declared a "Coloured Labour Preference Area") who were moved to the Transkei and Ciskei homelands. The best-publicised forced removals of the 1950s occurred in Johannesburg, when 60,000 people were moved to the new township of Soweto, an abbreviation for South Western Townships.
Until 1955, Sophiatown had been one of the few urban areas where Blacks were allowed to own land, and was slowly developing into a multiracial slum. As industry in Johannesburg grew, Sophiatown became the home of a rapidly expanding black workforce, as it was convenient and close to town. It could also boast the only swimming pool for Black children in Johannesburg. As one of the oldest black settlements in Johannesburg, Sophiatown held an almost symbolic importance for the 50,000 Blacks it contained, both in terms of its sheer vibrancy and its unique culture.[tone] Despite a vigorous ANC protest campaign and worldwide publicity, the removal of Sophiatown began on 9 February 1955 under the Western Areas Removal Scheme. In the early hours, heavily armed police entered Sophiatown to force residents out of their homes and load their belongings onto government trucks. The residents were taken to a large tract of land, thirteen miles (19 km) from the city center, known as Meadowlands (that the government had purchased in 1953). Meadowlands became part of a new planned Black city called Soweto. The Sophiatown slum was destroyed by bulldozers, and a new White suburb named Triomf (Triumph) was built in its place. This pattern of forced removal and destruction was to repeat itself over the next few years, and was not limited to people of African descent. Forced removals from areas like Cato Manor (Mkhumbane) in Durban, and District Six in Cape Town, where 55,000 coloured and Indian people were forced to move to new townships on the Cape Flats, were carried out under the Group Areas Act of 1950. Ultimately, nearly 600,000 coloured, Indian and Chinese people were moved in terms of the Group Areas Act. Some 40,000 White people were also forced to move when land was transferred from "White South Africa" into the Black homelands.
Before South Africa became a republic, politics among White South Africans was typified by the division between the chiefly Afrikaner pro-republic conservative and the largely English anti-republican liberal sentiments, with the legacy of the Boer War still a factor for some people. Once republican status was attained, Hendrik Verwoerd called for improved relations and greater accord between those of British descent and the Afrikaners. He claimed that the only difference now was between those who supported apartheid and those in opposition to it. The ethnic divide would no longer be between Afrikaans speakers and English speakers, but rather White and Black ethnicities. Most Afrikaners supported the notion of unanimity of White people to ensure their safety. White voters of British descent were divided. Many had opposed a republic, leading to a majority "no" vote in Natal. Later, however, some of them recognized the perceived need for White unity, convinced by the growing trend of decolonization elsewhere in Africa, which left them apprehensive. Harold Macmillan's "Wind of Change" pronouncement left the British faction feeling that Britain had abandoned them. The more conservative English-speakers gave support to Verwoerd; others were troubled by the severing of ties with Britain and remained loyal to the Crown. They were acutely displeased at the choice between British and South African nationality. Although Verwoerd tried to bond these different blocs, the subsequent ballot illustrated only a minor swell of support, indicating that a great many English speakers remained apathetic and that Verwoerd had not succeeded in uniting the White population.
The Black Homeland Citizenship Act of 1970 was a denaturalization law passed during the apartheid era of South Africa that changed the status of the inhabitants of the Bantustans (Black homelands) so that they were no longer citizens of South Africa. The aim was to ensure that white South Africans came to make up the majority of the de jure population.
The Naturalization Act of 1790 (1 Stat. 103) provided the first rules to be followed by the United States government in granting national citizenship. This law limited naturalization to immigrants who were "free white persons" of "good moral character." Major changes to this racial requirement for US citizenship did not occur until the years following the American Civil War. In 1868, the Fourteenth Amendment to the United States Constitution was passed to grant citizenship to black people born in the US, but it specifically excluded untaxed Indians, because they were separate nations. However, citizenship for other non-whites born in the US was not settled until 1898 with United States v. Wong Kim Ark, 169 U.S. 649, which concluded with an important precedent in its interpretation of the Citizenship Clause of the Fourteenth Amendment. This racial definition of American citizenship has had consequences for perceptions of American identity.
Throughout the 19th and early 20th centuries, racial definitions of the American nation were still common, resulting in race-specific immigration restrictions, such as the Chinese Exclusion Act. Groups such as the Asiatic Exclusion League, formed on 14 May 1905 in San Francisco, California by 67 labor unions and supported by labor leaders (and European immigrants) Patrick Henry McCarthy of the Building Trades Council of San Francisco, Andrew Furuseth and Walter McCarthy of the Sailor's Union, attempted to influence legislation restricting Asian immigration.
During the controversy surrounding the All of Mexico Movement, Senator John C. Calhoun of South Carolina stated "We have never dreamt of incorporating into our Union any but the Caucasian race—the free white race... Ours, sir, is the Government of a white race."
Following the defeat of the Confederate States of America, the Ku Klux Klan (KKK) was founded as an insurgent group with the goal of maintaining the Southern racial system throughout the Reconstruction Era. The creation of this group was able to instill fear in African Americans while, in some cases, filling white Americans with pride in their race and reassurance in the fact that they will stay 'on top'. The message they gave to people around them was that, even though the Confederate States did not exist anymore, the same principle remained in their minds: whites were superior. Although the first incarnation of the KKK was focused on maintaining the Antebellum South, its second incarnation in the 1915-1940s period was much more oriented towards white nationalism and American nativism, with slogans such as "One Hundred Percent Americanism" and "America for Americans", in which "Americans" were understood to be white and Protestant. The 1915 film The Birth of a Nation is an example of an allegorical invocation of white nationalism during this time, and its positive portrayal of the first KKK is considered to be one of the factors which led to the emergence of the second KKK.
The second KKK was founded in Atlanta, Georgia in 1915 and, starting in 1921, it adopted a modern business system of recruiting. The organization grew rapidly nationwide at a time of prosperity. Reflecting the social tensions of urban industrialization and vastly increased immigration, its membership grew most rapidly in cities and spread out of the South to the Midwest and West. The second KKK called for strict morality and better enforcement of prohibition. Its rhetoric promoted anti-Catholicism and nativism. Some local groups took part in attacks on private houses and carried out other violent activities. The violent episodes were generally in the South.
The second KKK was a formal fraternal organization, with a national and state structure. At its peak in the mid-1920s, the organization claimed to include about 15% of the nation's eligible population, approximately 4 to 5 million men. Internal divisions, criminal behavior by leaders, and external opposition brought about a collapse in membership, which had dropped to about 30,000 by 1930. It faded away in the 1940s.
Starting in the 1960s, white nationalism grew in the US as the conservative movement developed in mainstream society. Samuel P. Huntington argues that it developed as a reaction to a perceived decline in the essence of American identity as European, Anglo-Protestant and English-speaking. The Immigration and Nationality Act of 1965 had opened entry to the US to immigrants other than traditional Northern European and Germanic groups, and as a result it would significantly, and unintentionally, alter the demographic mix in the US.
The slogan "white power" was popularized by American Nazi Party leader George Lincoln Rockwell, who used the term in a debate with Stokely Carmichael of the Black Panther Party after Carmichael issued a call for "black power". Rockwell advocated a return to white control of all American institutions, and violently opposed any minority advancement. He rejected the Nazi idea of "master race", however, and accepted all white European nationalities in his ideology, including Turks.
In the United States a movement calling for white separatism emerged in the 1980s. Leonard Zeskind has chronicled the movement in his book Blood and Politics, in which he argues that it has moved from the "margins to the mainstream".
During the 1980s the United States also saw an increase in the number of esoteric subcultures within white nationalism. According to Nicholas Goodrick-Clarke, these movements cover a wide variety of mutually influencing groups of a radically ethnocentric character which have emerged, especially in the English-speaking world, since World War II. These loose networks use a variety of mystical, occult or religious approaches in a defensive affirmation of white identity against modernity, liberalism, immigration, multiracialism, and multiculturalism. Some are neo-fascist, neo-Nazi or Third Positionist; others are politicised around some form of white ethnic nationalism or identity politics, and a few have national anarchist tendencies. One example is the neo-tribalist paganism promoted by Else Christensen's Odinist Fellowship. Especially notable is the prevalence of devotional forms and esoteric themes, so these subcultures often have the character of new religious movements.
Included under the same umbrella by Goodrick-Clarke are movements ranging from conservative revolutionary schools of thought (Nouvelle Droite, European New Right, Evolian Traditionalism) to white supremacist and white separatist interpretations of Christianity and paganism (Christian Identity, Creativity, Nordic racial paganism) to neo-Nazi subcultures (Esoteric Hitlerism, Nazi Satanism, National Socialist black metal).
In the 2010s, the alt-right, a broad term covering many different far-right ideologies and groups in the United States, some of which endorse white nationalism, gained traction as an alternative to mainstream conservatism in its national politics. The comic book super hero Captain America, in an ironic co-optation, has been used for dog whistle politics by the alt-right in college campus recruitment in 2017.
North Idaho state Rep. Heather Scott—who in 2015 had paraded with a Confederate battle flag—in 2017 attempted to distinguish "white supremacy" from "white nationalism," claiming that the former was characterized by "extreme racism" and "violent acts" while the latter was merely nationalism by people who happen to be white, i.e. in her personal use of the term, a white nationalist is "no more than a Caucasian who [sic] for the Constitution and making America great again." Scott's interpretation of the term was rejected as "incorrect" by University of Idaho sociology professor Kristin Haltinner and as "patently false" by Vanderbilt University sociology professor Sophie Bjork-James.
In 2019, the Democratic-controlled U.S. House of Representatives passed an amendment to the National Defense Authorization Act to study whether it would be possible to screen military enlistees for "white nationalist" beliefs. However, the Republican-controlled U.S. Senate eliminated those words before passing the bill, expanding the wording to "extremist and gang-related activity", rather than specifically referencing white nationalism.
Relationships with black separatist groups
In February 1962 George Lincoln Rockwell, the leader of the American Nazi Party, spoke at a Nation of Islam (NOI) rally in Chicago, where he was applauded by Elijah Muhammad as he pronounced: "I am proud to stand here before black men. I believe Elijah Muhammed is the Adolf Hitler of the black man!" Rockwell had attended, but did not speak at, an earlier NOI rally in Washington, D.C. in June 1961, and once he even donated $20 to the NOI. In 1965, after breaking with the Nation of Islam and denouncing its separatist doctrine, Malcolm X told his followers that the Nation of Islam under Elijah Muhammad had made secret agreements with the American Nazi Party and the Ku Klux Klan.
Rockwell and other white supremacists (e.g. Willis Carto) also supported less well-known black separatist groups, such as Hassan Jeru-Ahmed's Blackman's Army of Liberation, in reference to which Rockwell told Los Angeles Times reporter Michael Drosnin in 1967 that if "Any Negro wants to go back to Africa, I'll carry him piggy-back."
Tom Metzger, a former Ku Klux Klan leader from California, spoke at a NOI rally in Los Angeles in September 1985 and donated $100 to the group. In October of that same year, over 200 prominent white supremacists met at former Klan leader Robert E. Miles's farm to discuss an alliance with Louis Farrakhan, head of the NOI. In attendance were Edward Reed Fields of the National States' Rights Party, Richard Girnt Butler of the Aryan Nations, Don Black, Roy Frankhouser, and Metzger, who said that "America is like a rotting carcass. The Jews are living off the carcass like the parasites they are. Farrakhan understands this."
2016 Trump presidential campaign
From the outset of his campaign, Donald Trump was endorsed by various White nationalist and white supremacist movements and leaders. On February 24, 2016, David Duke, a former Ku Klux Klan Grand Dragon, expressed vocal support for Trump's campaign on his radio show. Shortly thereafter in an interview with Jake Tapper, Trump repeatedly claimed to be ignorant of Duke and his support. Republican presidential rivals were quick to respond on his wavering, and Senator Marco Rubio stated the Duke endorsement made Trump un-electable. Others questioned his professed ignorance of Duke by pointing out that in 2000, Trump called him a "Klansman". Trump later blamed the incident on a poor earpiece he was given by CNN. Later the same day Trump stated that he had previously disavowed Duke in a tweet posted with a video on his Twitter account. On March 3, 2016, Trump stated: "David Duke is a bad person, who I disavowed on numerous occasions over the years. I disavowed him. I disavowed the KKK."
On July 22, 2016 (the day after Trump's nomination), Duke announced that he will be a candidate for the Republican nomination for the U.S. Senate from Louisiana. He commented, "I'm overjoyed to see Donald Trump and most Americans embrace most of the issues that I've championed for years." A spokesperson for the Trump campaign said Trump "has disavowed David Duke and will continue to do so."
On August 25, 2016, Clinton gave a speech saying that Trump is "taking hate groups mainstream and helping a radical fringe take over the Republican Party." She identified this radical fringe with the "alt-right", a largely online variation of American far-right that embraces white nationalism and is anti-immigration. During the election season, the alt-right movement "evangelized" online in support of racist and anti-semitic ideologies. Clinton noted that Trump's campaign chief executive Stephen Bannon described his Breitbart News Network as "the platform for the alt-right." On September 9, 2016, several leaders of the alt-right community held a press conference, described by one reporter as the "coming-out party" of the little-known movement, to explain their goals. They affirmed their racialist beliefs, stating "Race is real, race matters, and race is the foundation of identity." Speakers called for a "White Homeland" and expounded on racial differences in intelligence. They also confirmed their support of Trump, saying "This is what a leader looks like."
Richard B. Spencer, who runs the white nationalist National Policy Institute, said, "Before Trump, our identity ideas, national ideas, they had no place to go". The editor of the neo-Nazi website The Daily Stormer stated, "Virtually every alt-right Nazi I know is volunteering for the Trump campaign." Rocky Suhayda, chairman of the American Nazi Party said that although Trump "isn't one of us," his election would be a "real opportunity" for the white nationalist movement.
The Southern Poverty Law Center monitored Trump's campaign throughout the election and noted several instances where Trump and lower-level surrogates either used white nationalist rhetoric or engaged with figures in the white nationalist movement.
Numerous individuals and organizations have argued that ideas such as white pride and white nationalism exist merely to provide a sanitized public face for white supremacy. Kofi Buenor Hadjor argues that black nationalism is a response to racial discrimination, while white nationalism is the expression of white supremacy. Other critics have described white nationalism as a "...somewhat paranoid ideology" based upon the publication of pseudo-academic studies.
Carol M. Swain argues that the unstated goal of white nationalism is to appeal to a larger audience, and that most white nationalist groups promote white separatism and racial violence. Opponents accuse white nationalists of hatred, racial bigotry, and destructive identity politics. White supremacist groups have a history of perpetrating hate crimes, particularly against people of Jewish or African descent. Examples include the lynching of black people by the Ku Klux Klan (KKK).
Some critics argue that white nationalists—while posturing as civil rights groups advocating the interests of their racial group—frequently draw on the nativist traditions of the KKK and the National Front. Critics have noted the anti-semitic rhetoric used by some white nationalists, as highlighted by the promotion of conspiracy theories such as Zionist Occupation Government.
- Afrikaner Weerstandsbeweging
- American Freedom Party
- American Front
- American Renaissance
- Aryan Guard
- Aryan Nations
- Australia First Party
- Australian Protectionist Party
- Antipodean Resistance (Australia)
- Atomwaffen Division
- Black Legion (political movement)
- British National Party
- British People's Party
- Canadian Heritage Alliance
- Council of Conservative Citizens
- Creativity Alliance
- Creativity Movement
- Dutch People's Union
- European-American Unity and Rights Organization (EURO)
- German American Bund
- Golden Dawn (parliamentary representation)
- Heathen Front
- Identity Evropa
- Ku Klux Klan
- League of the South
- Les Identitaires/Generation Identity
- The III. Path
- National Alliance (United States)
- National Democratic Party of Germany
- National Front (UK)
- National Party (South Africa) (Government)
- National Policy Institute
- National Rebirth of Poland
- National Socialist League
- National Socialist Movement (disambiguation)
- National Vanguard
- Nationalist Alliance
- Nationalist Front
- Nationalist Party of Canada
- Nazi Party (Germany) (Government)
- Nordic Resistance Movement
- Patriotic Alternative
- Patriotic Youth League
- Patriot Front
- Rhodesian Front (Government)
- Silver Legion of America
- Socialist Reich Party (parliamentary representation)
- Traditionalist Workers Party
- The Order/Bruder Schweigen
- Vanguard America
- White Aryan Resistance
- White Aryan Resistance (Sweden)
- White Nationalist Party
- Virginia Abernethy
- Andrew Auernheimer
- Andrew Anglin
- Gordon Lee Baum
- Louis Beam
- Richard Girnt Butler
- Theodore G. Bilbo
- Don Black
- Peter Brimelow
- Thomas W. Chittum
- Craig Cobb
- Harold Covington
- Ian Stuart Donaldson
- David Duke
- James Edwards
- Paul Fromm (activist)
- Nick Fuentes
- Matthew F. Hale
- Hinton Rowan Helper
- William Daniel Johnson
- Ben Klassen
- August Kreis III
- Kris Kobach
- Alex Linder
- Kevin B. Macdonald
- Tom Metzger
- Nikolaos Michaloliakos
- Merlin Miller
- William Dudley Pelley – founder of the Silver Legion of America
- William Luther Pierce
- Thomas Robb
- Jeff Schoep
- Richard B. Spencer
- Gerald L. K. Smith
- Edgar Steele
- J. B. Stoner
- Kevin Alfred Strom
- Tomislav Sunić
- Wesley A. Swift
- Hal Turner
- Matthew Heimbach
- Jared Taylor
- Eugène Terre'Blanche
- Varg Vikernes
- James Wickstrom
|Wikiquote has quotations related to: White nationalism|
- List of organizations designated by the Southern Poverty Law Center as hate groups
- List of white nationalist organizations
- "Blood and Soil"
- Criticism of multiculturalism
- Holocaust denial
- Identitarian movement
- Know Nothing
- Pan-European nationalism
- The Passing of the Great Race
- White ethnostate
- Heidi Beirich and Kevin Hicks. "Chapter 7: White nationalism in America". In Perry, Barbara. Hate Crimes. Greenwood Publishing, 2009. pp.114–115
- Conversi, Daniele (July 2004). "Can nationalism studies and ethnic/racial studies be brought together?". Journal of Ethnic and Migration Studies. 30 (4): 815–29. doi:10.1080/13691830410001699649. S2CID 143586644.
- Heidi Beirich and Kevin Hicks. "Chapter 7: White Nationalism in America". In Perry, Barbara. Hate Crimes. Greenwood Publishing, 2009. p.119. "One of the primary political goals of white nationalism is to forge a white identity".
- "White Nationalism, Explained". The New York Times. 21 November 2016. "White nationalism, he said, is the belief that national identity should be built around white ethnicity, and that white people should therefore maintain both a demographic majority and dominance of the nation’s culture and public life. [...] white nationalism is about maintaining political and economic dominance, not just a numerical majority or cultural hegemony".
- Rothì, Despina M.; Lyons, Evanthia; Chryssochoou, Xenia (February 2005). "National attachment and patriotism in a European nation: a British study". Political Psychology. 26 (1): 135–55. doi:10.1111/j.1467-9221.2005.00412.x. In this paper, nationalism is termed "identity content" and patriotism "relational orientation".
- Romm, Tony; Dwoskin, Elizabeth (March 27, 2019). "Facebook says it will now block white-nationalist, white-separatist posts". The Washington Post. Retrieved March 28, 2019.
Civil rights groups applauded the move. 'There is no defensible distinction that can be drawn between white supremacy, white nationalism or white separatism in society today,' Kristen Clarke, president and executive director of the Lawyers' Committee for Civil Rights Under Law, said Wednesday in a statement.
- FBI Counterterrorism Division (13 December 2006). State of domestic white nationalist extremist movement in the United States. FBI Intelligence Assessment. p. 4.
- Perlman, Merrill (14 August 2017). "The key difference between 'nationalists' and 'supremacists'". Columbia Journalism Review. Retrieved 22 February 2018.
- Daniszewski, John. "How to describe extremists who rallied in Charlottesville". Associated Press. 15 August 2017.
- "White Nationalist". Southern Poverty Law Center. Retrieved 22 February 2018.
- Sterling, Joe. "White nationalism, a term once on the fringes, now front and center". CNN.
- Loftis, Susanne (April 11, 2003). "Interviews offer unprecedented look into the world and words of the new white nationalism". Vanderbilt News. Vanderbilt University.
- Zeskind, Leonard (November 2005). "The New Nativism: The alarming overlap between white nationalists and mainstream anti-immigrant forces". The American Prospect. 16 (11).
- Hughey, Matthew (2012). White Bound: Nationalists, Antiracists, and the Shared Meanings of Race. Stanford University Press. pp. 198–199. ISBN 9780804783316. Retrieved 22 February 2018.
- CQ Researcher (2017). Issues in Race and Ethnicity: Selections from CQ Researcher. SAGE Publications. pp. 5–6. ISBN 978-1-5443-1635-2.
- "white nationalist – noun". merriam-webster.com. Retrieved 15 May 2019.
- "Trending: Nationalists, Of The 'White' And 'Supremacist' Variety". Merriam-Webster. Retrieved 15 May 2020.
- "Defining Extremism: A Glossary of White Supremacist Terms, Movements and Philosophies". Anti-Defamation League. Retrieved May 15, 2019.
- Reeves, Jay (December 10, 2016). "KKK, other racist groups disavow the white supremacist label". AP NEWS. Retrieved May 15, 2019.
- Hughey, Matthew (2012). White bound : nationalists, antiracists, and the shared meanings of race. Stanford University Press. p. 197. ISBN 9780804783316.
- Durkee, Alison (August 14, 2017). "White supremacy vs. white nationalism: Here are the differences between the far-right factions". Mic. Retrieved May 15, 2019.Durkee cites: "White Nationalist vs. White Supremacist: What Is the Difference?". MSNBC.com. August 13, 2017. Retrieved May 15, 2019.
- "The Hispanic challenge", Foreign Policy (March 1, 2004)
- Despite new leaders, and with them new tactics and new ideas, the goal of white separatists remains to convince Americans that racial separation is the only way to survive. National Public Radio (August 14, 2003)
- Dating the White Way Newsweek August 9, 2004
- Zeskind, Leonard (2009), "Prolegomena to the future, 2001–2004", in Zeskind, Leonard (ed.), Blood and politics: the history of the white nationalist movement from the margins to the mainstream, New York: Farrar, Straus and Giroux, p. 526, ISBN 9780374109035.
- Schumaker, Paul (2008), "Questions of citizenship", in Schumaker, Paul (ed.), From ideologies to public philosophies: an introduction to political theory, Malden, Massachusetts: Blackwell Publishing, p. 254, ISBN 9781405168359.
- Clarke, Peter B.; Beyer, Peter (May 7, 2009). The World's Religions: Continuities and Transformations. Taylor & Francis. ISBN 9781135211004. Retrieved Aug 20, 2020 – via Google Books.
- Potok, Mark; Beirich, Heidi (Summer 2006). "Schism over Anti-Semitism Divides Key White Nationalist Group". Intelligence Report. Retrieved February 22, 2018.
- Greenberg, Brad A. (May 29, 2008). "Racism colors judicial bid: Candidate Bill Johnson advocates deportation of 'non-whites'". The Jewish Journal of Greater Los Angeles. TRIBE Media Corp.
- Sheen, David. "American White separatist finds shared values with Israel". muftah.org. Muftah.
- Perry, Barbara; Iganski, Paul, eds. (2009). Hate crimes. Vol. 2: The consequences of hate crime. Westport, Conn.: Praeger Publishers. p. 110. ISBN 9780275995690. OCLC 1096188504.
- Shaw, Todd Cameron; DeSipio, Louis; Pinderhughes, Dianne; Travis, Toni-Michelle C. (2018). "Introduction, et al.". Uneven roads : an introduction to U.S. racial and ethnic politics (Second ed.). Washington, D.C: CQ Press. ISBN 9781506371740. Retrieved 8 April 2021.
- Sussman, Robert Wald. The Myth of Race. Harvard University Press. p. 304. ISBN 978-0-674-74530-8. Retrieved 8 April 2021.
- Kendall, Timothy. Within China's Orbit: China through the eyes of the Australian Parliament. Australian Parliamentary Library.
- "Policy Launch Speech: Stanley Bruce, Prime Minister". The Age. Melbourne. 26 October 1925. p. 11. Archived from the original (PDF) on 2008-02-10. Retrieved 24 January 2008.
- Bowen, James; Bowen, Margarita (Nov 8, 2002). The Great Barrier Reef: History, Science, Heritage. Cambridge University Press. ISBN 9781139440646. Retrieved Aug 20, 2020 – via Google Books.
- "Abolition of the 'White Australia' Policy". Australian Department of Immigration. Archived from the original on 1 September 2006. Retrieved 14 June 2006.
- Calwell, Be Just and Fear Not, 117
- "Chinese Immigration Act 1885, c. 71". asian.ca. Asian Canadian – Law Centre. July 20, 1855.
- Robinson, Greg (2009). A Tragedy of Democracy: Japanese Confinement in North America. New York: Columbia University Press. p. 15. ISBN 9780231129220.
- Vancouver News-Advertiser, 7 September 1907.
- Hickman, Pamela (2014-04-30). Righting Canada's Wrongs: The Komagata Maru: and Canada's Anti-Indian Immigration Policies in the Twentieth Century. Toronto: James Lorimer & Company Ltd., Publishers. p. 42. ISBN 9781459404373.
- Rudolf von Sebottendorff, Bevor Hitler kam, 1933, p. 42 (original: "Blutbekenntnis": "Unterzeichner versichert nach bestem Wissen und Gewissen, daß in seinen und seiner Frau Adern kein jüdisches oder farbiges Blut fließe und daß sich unter den Vorfahren auch keine Angehörigen der farbigen Rassen befinden.")
- "Die nächsten Jahrzehnte bedeuten nicht etwa irgendeine Auseinandersetzung außenpolitischer Art, die Deutschland bestehen kann oder nicht bestehen kann, sondern ... sie bedeuten das Sein oder Nichtsein des weißen Menschen, ... .", Sammelheft ausgewählter Vorträge und Reden (Collection of chosen Talks and Speeches), Franz Eher Nachfolger (main Nazi publishing house), Berlin, 1939, p. 145, "Wesen und Aufgabe der SS und der Polizei, 1937" (Nature and Purpose of the SS and the Police, 1937).
- "Trotzdem aber bleibt bestehen, daß wir alle unter dem gleichen Schicksal Europas stehen, und daß wir dieses gemeinsame Schicksal als Verpflichtung empfinden müssen, weil am Ende die Existenz des weißen Menschen überhaupt von dieser Einheit des europäischen Kontinents abhängt." Feier anläßlich des 450. Geburtstages von Hutten, 29.5.1938
- Hate Crimes, volume 2 Barbara Perry, p. 110
- Revisiting the National Socialist Legacy: Coming to Terms With Forced Labor, Expropriation, Compensation, and Restitution p. 84 Oliver Rathkolb
- Mineau, André (2004). "The conceptualization of ideology". In Mineau, André (ed.). Operation Barbarossa: ideology and ethics against human dignity. Amsterdam New York: Rodopi. pp. 34–36. ISBN 9789042016330.
- Gumkowski, Janusz; Leszczynski, Kazimierz; Robert, Edward (translator) (1961), "Poland under Nazi occupation", in Gumkowski, Janusz; Leszczynski, Kazimierz; Robert, Edward (translator) (eds.), Hitler's Plans for Eastern Europe (1st ed.), Polonia Publishing House, p. 219, ASIN B0006BXJZ6, archived from the original on April 9, 2011, retrieved March 12, 2014
- Thorne, Steve (2006), "Us and them", in Thorne, Steve (ed.), The language of war, London New York: Routledge, p. 38, ISBN 9780203006597.
- Perry, Marvin (2001), "The era of totalitarianism", in Perry, Marvin (ed.), Western civilization: a brief history (10th ed.), Boston, Massachusetts: Houghton Mifflin, p. 468, ISBN 9781111837198.
- Nelson, Anne (2009), "Other worlds", in Nelson, Anne (ed.), Red Orchestra: the story of the Berlin underground and the circle of friends who resisted Hitler, New York: Random House, p. 212, ISBN 9781400060009.
- Downing, David (2009), "Wednesday 19 November", in Downing, David (ed.), Sealing their fate: the twenty-two days that decided World War II, Cambridge, Massachusetts: Da Capo Press, p. 48, ISBN 9780306816208.
- Ellington, Lucien (Aug 20, 2005). Eastern Europe: An Introduction to the People, Lands, and Culture. ABC-CLIO. ISBN 9781576078006. Retrieved Aug 20, 2020 – via Google Books.
- Bendersky, Joseph W. (2007), "The Führer as statesman: ideology and foreign policy", in Bendersky, Joseph W. (ed.), A concise history of Nazi Germany (3rd ed.), Lanham, Maryland: Rowman & Littlefield Publishers Inc., pp. 161–62, ISBN 9780742553637.
- Norman, Rich (1973), "Yugoslavia: Croatia", in Rich, Norman (ed.), Hitler's war aims: the establishment of the new order, New York: W.W. Norton & Company Inc., pp. 276–277, ISBN 9780393055092.
- Davies, Norman (2008). Europe at War 1939–1945: No Simple Victory. Pan Macmillan. pp. 167, 209.
- Beaglehole, Ann (13 July 2012). "Story: Immigration regulation – 1881–1914: restrictions on Chinese and others". teara.govt.nz. Te Ara – Encyclopedia of New Zealand.
- New Zealand Parliamentary Debates, 14 September 1920, p. 905.
- Quoted in Stuart William Greif, ed., Immigration and national identity in New Zealand: one people, two peoples, many peoples? Palmerston North: Dunmore, 1995, p. 39.
- "Cosme and New Australia colonies". National Library of Australia. Retrieved 2006-07-27.
- Australian Encyclopaedia Volume 2, p. 191, Angus and Robertson Limited, 1926
- Eric Campbell (September 26, 2006). "Paraguay Aussies". Final Story, Series 16, Episode 12. ABC Television. Archived from the original on 2013-01-13. Retrieved 2012-12-19.
- Paraguay Aussies – Peru. Journeyman Pictures / ABC. September 26, 2006.
- Apartheid-era party is ending its existence, The International Herald Tribune August 9, 2004
- Kani explores a post-apartheid world on stage. ABC Transcripts (Australia: May 11, 2005)
- Western, J. (June 2002). "A divided city: Cape Town". Political Geography. 21 (5): 711–16. doi:10.1016/S0962-6298(02)00016-1.
- "From the Western Areas to Soweto: forced removals". Archived from the original on 17 January 2008. Retrieved 7 January 2008.
- "Toby Street Blues". Time Magazine. 21 February 1955.
- Martin Meredith (1 April 2010). Mandela: A Biography. Simon and Schuster. p. 95. ISBN 978-1-84739-933-5.
- Muller (1975), p. 508.
- Booth, Douglas (1998). The race game: sport and politics in South Africa. Routledge. p. 89.
- Thompson, Paul Singer (1990). Natalians first: separatism in South Africa, 1909–1961. Southern Book Publishers. p. 167.
- Joyce, Peter (2007). The making of a nation: South Africa's road to freedom. Zebra. p. 118.
- Suzman, Helen (1993). In no uncertain terms: a South African memoir. Knopf. p. 35.
- Keppel-Jones, Arthur (1975). South Africa: a short history. Hutchinson. p. 132.
- Lacour-Gayet, Robert (1977). A history of South Africa. Cassell. p. 311.
- Devos, Thierry; Banaji, Mahzarin R. (March 2005). "American = White?". Journal of Personality and Social Psychology. 88 (3): 447–66. doi:10.1037/0022-35184.108.40.2067. PMID 15740439. Pdf.
- In its darkness, 'Kong' shows the human heart. Newsday (New York: December 15, 2005)
- Pegram, Thomas R., One Hundred Percent American: The Rebirth and Decline of the Ku Klux Klan in the 1920s (2011), pp. 47–88.
- Jackson, Kenneth T., The Ku Klux Klan in the City, 1915–1930 (Oxford University Press, 1967; 1992 edition).
- Lay, Shawn. "Ku Klux Klan in the Twentieth Century", The New Georgia Encyclopedia (Coker College).
- "Black Politics are in a Black Hole", Newsday (New York, January 14, 2005)
- "Bush and Kerry Show Opposing Faces of Two Different Americas. Business Day (South Africa: October 21, 2004)
- Jennifer Ludden. "1965 immigration law changed face of America". NPR.
- George Lincoln Rockwell, Stokely Carmichael. "George Lincoln Rockwell vs Stokely Carmichael" – via Internet Archive.
- Perry, Barbara, Hate Crimes, vol. 2, p. 110
- "William Pierce: A Political History". Southern Poverty Law Center. Winter 1999. Archived from the original on 2007-07-13. Retrieved 2007-08-17.
- Dobratz, Betty A., and Stephanie Shanks-Meile. 1997. White power, white pride !: the white separatist movement in the United States. New York: Twayne
- Zeskind, Leonard (2009). Blood and Politics: The History of the White Nationalist Movement from the Margins to the Mainstream. Macmillan. pp. 535–38.
- Goodrick-Clarke 2002: 6.
- Goodrick-Clarke 2002: 261
- Welton, Benjamin (2016-02-01). "What, Exactly, is the 'Alternative Right?'". The Weekly Standard. Retrieved 2016-02-05.
- Harrison, Berry (2017-01-25). "Fliers For Nationalist Organization Appear at Boise State". Boise Weekly. Archived from the original on 2019-04-04. Retrieved 2017-01-26.
- Blanchard, Nicole (2017-01-26). "BSU nationalist group delays 1st meeting after online pushback, media reports". Idaho Statesman.
- Russell, Betsy Z. (26 August 2015). "Idaho state lawmaker's Confederate flag photo disappointing to some | The Spokesman-Review". www.spokesman.com. Retrieved 2020-04-22.
- Russell, Betsy Z. (16 August 2017). "North Idaho Rep. Heather Scott defends white nationalists in Facebook post | The Spokesman-Review". www.spokesman.com. Retrieved 2020-04-22.
- Cohen, Zachary; Crawford, Jamie (19 December 2019). "Senate removes phrase 'white nationalist' from measure intended to screen military enlistees". CNN. Retrieved 13 June 2020.
- "White supremacist propaganda in US more than doubled in 2019: ADL". www.aljazeera.com. Retrieved Aug 20, 2020.
- "US white supremacist propaganda 'rose in 2019'". Feb 12, 2020. Retrieved Aug 20, 2020 – via www.bbc.com.
- Mallory Simon. "White supremacist propaganda reports hit highest level, ADL says". CNN. Retrieved Aug 20, 2020.
- George Thayer (1967). The Farther Shore of Politics: The American Political Fringe Today. Allen Lane. pp. 25–26. ISBN 9780671200688.
- Mattias Gardell (7 October 1996). In the Name of Elijah Muhammad: Louis Farrakhan and The Nation of Islam. Duke University Press. pp. 273–74. ISBN 978-0-8223-1845-3.
- Wayne King (October 12, 1985). "White Supremacists Voice Support of Farrakhan". The New York Times. p. 12.
- Michael Drosnin (June 5, 1967). "U.S. Negro Group Plans Own Nation in Africa: 'Blackman's Army'". Los Angeles Times. p. 29.
- "Bedfellows: The Klan Connection". The New York Times. October 6, 1985. p. E20.
- Marans, Daniel & Bellware, Kim (August 25, 2015). "Meet The Members Of Donald Trump's White Supremacist Fan Club". Huffington Post.
- Mahler, Jonathan (February 29, 2016). "Donald Trump's Message Resonates With White Supremacists". The New York Times.
- Eliza Collins (February 25, 2016). "David Duke: Voting against Trump is 'treason to your heritage'". Politico.
- Adam Edelman (February 26, 2016). "Donald Trump supported by former KKK leader David Duke: 'I hope he does everything we hope he will do'". Daily News. New York.
- Aaron Morrison, David Duke's Donald Trump Endorsement Never Happened, Former KKK Grand Wizard Says, International Business Times (March 2, 2016).
- "White supremacist groups see Trump bump". Politico. December 10, 2015.
- Tim Hains (February 8, 2016). "Rubio: David Duke Endorsement Makes Donald Trump "Unelectable"". Real Clear Politics. Retrieved July 5, 2016.
- "Donald Trump's absurd claim that he knows nothing about former KKK leader David Duke". Politifact. March 2, 2016.
- "Reform Bid Said to Be a No-Go for Trump". The New York Times. February 14, 2000.
- Eric Bradner (February 28, 2016). "Donald Trump stumbles on David Duke, KKK". CNN.
- "Trump denounces David Duke, KKK". CNN. March 3, 2016.
- Scott, Eugene (July 23, 2016). "Former Ku Klux Klan Grand Wizard David Duke running for Senate seat in Louisiana". CNN. Retrieved July 24, 2016.
- Flegenheimer, Matt (August 25, 2016). "Hillary Clinton Says 'Radical Fringe' Is Taking Over G.O.P. Under Donald Trump". The New York Times. Retrieved September 17, 2016.
- "The Racist Moral Rot at the Heart of the Alt-Right". nationalreview.com.
- Weigel, David (September 10, 2016). "Four lessons from the alt-right's D.C. coming-out party". The Washington Post. Retrieved September 17, 2016.
- Levy, Pema (September 9, 2016). "Alt-Right Movement Presents Its Vision for an All-White Society With Trump Paving the Way". Mother Jones. Retrieved September 17, 2016.
- Times, Los Angeles. "David Duke and other white supremacists see Trump's rise as way to increase role in mainstream politics". Retrieved October 7, 2016.
- Posner, Sarah; Neiwert, David (October 16, 2016). "The chilling story of how Trump took hate groups mainstream". Mother Jones. Retrieved November 6, 2016.
- Holley, Peter (August 7, 2016). "Top Nazi leader: Trump will be a 'real opportunity' for white nationalists". The Washington Post. Retrieved November 6, 2016.
- "Hate in the Race".
- Hadjor, Kofi Buenor (1995). Another America: The Politics of Race and Blame. Haymarket Books. p. 100. ISBN 978-1-931859-34-9.
- Caliendo, S.M & McIllwan, C.D. (2011). The Routledge Companion to Race and Ethnicity. Taylor & Francis. pp. 233–35.
- Swain, Carol M. (2002). The New White Nationalism in America: Its Challenge to Integration. Cambridge: Cambridge University Press. p. 16. ISBN 978-0-521-80886-6.
- McConnell, Scott (August–September 2002). "The New White Nationalism in America". First Things.
- Wise, Tim, "Making Nice With Racists: David Horowitz and The Soft Pedaling Of White Supremacy", Znet (December 16, 2002) Archived February 2, 2007, at the Wayback Machine
- Swain, C.M., The New White Nationalism in America: Its Challenge to Integration (Cambridge University Press, 2002) pp. 114–17
- "BNP: A party on the fringe". BBC News. August 24, 2001. Retrieved 2008-02-14.
- Boler, M., Digital Media and Democracy: Tactics in Hard Times, (MIT Press, 2008) pp. 440–43.
- "Council of Conservative Citizens". Anti-Defamation League. 2005. Archived from the original on 2008-05-21. Retrieved 2008-02-14.
- "National Alliance". Anti-Defamation League. 2005. Archived from the original on 2008-04-11. Retrieved 2008-02-14.
- Ankerl, Guy (2000). Coexisting Contemporary Civilizations. Geneva: INUPRESS. ISBN 978-0-9656383-2-6.
- Josey, Charles Conant (1983) . The Philosophy of Nationalism. Washington, D.C.: Cliveden Press. ISBN 978-1-878465-10-8.
- Levin, Michael E. (1997). Why Race Matters: Race Differences and What They Mean. Westport, CT: Praeger Publishers. ISBN 978-0-275-95789-6.
- McAuliffe, Terry (2019). Beyond Charlottesville : taking a stand against white nationalism. Thomas Dunne Books, St. Martin's Press. ISBN 978-1250245885.
- McDaniel, George (ed.) (2003). A Race Against Time: Racial Heresies for the 21st Century. Oakton, VA: New Century Foundation.CS1 maint: extra text: authors list (link)
- Robertson, Wilmot (1981). The Dispossessed Majority. Cape Canaveral, FL: Howard Allen. ISBN 978-0-914576-15-0.
- Robertson, Wilmot (1993). The Ethnostate. Cape Canaveral, FL: Howard Allen. ISBN 978-0-914576-22-8.
- Swain, Carol M. (2003). Contemporary Voices of White Nationalism in America. New York: Cambridge University Press. ISBN 978-0-521-01693-3.
- Media related to White nationalism at Wikimedia Commons