The Sulaymani branch of Tayyibi Isma'ilism is an Islamic community, of which around 70 thousand members reside in Yemen, while a few thousands of Sulaymani Bohras can be found in India. The Sulaymanis are headed by a da'i al-mutlaq from the Makrami family.
Founded in 1592, the Sulaymanis are mostly concentrated in Yemen but are also found in Pakistan and India. The denomination is named after its 27th Daʻī, Sulayman bin Hassan. They are referred and prefer to be referred as Ahle-Haq Ismaʻilis and Sulaymanis and not with the Bohras suffix.
The total number of Sulaymanis currently are around 300,000, mainly living in the eastern district of Jabal Haraz in northwest Yemen and in Najran, Saudi Arabia. Beside the Banu Yam of Najran, the Sulaymanis are in Haraz, among the inhabitants of the Jabal Maghariba and in Hawzan, Lahab and Attara, as well as in the district of Hamadan and in the vicinity of Yarim.
In India there are between 3000 and 5000 Sulaymanis living mainly in Vadodara, Hyderabad, Mumbai and Surat. In Punjab, Pakistan, there is a well-established Sulaymani community in Sind. Some ten thousand Sulaymanis live in rural areas of Punjab known to the Sulaymani as Jazeera-e Sind; these Sulaymani communities have been in the Jazeera-e Sind from the time of Fatimid Imam-Caliph al-Mu'izz li-Din Allah when he sent his Daʻīs to Jazeera-e Sind.
There are also some 900–1000 Sulaymanis mainly from South Asia scattered around the world, in the Persian Gulf States, United States, Canada, Thailand, Australia, Japan and the United Kingdom. The Sulaymanis split off from the Tayyibi community, following a succession dispute upon the death of Da'ud bin Ajabshah in 1589. While most of the Tayyibis in India recognised Da'ud Burhan al-Din as his successor and thus forming the Da'udi Bohras, the Yemeni community followed Sulayman bin Hassan.
Starting from 1677, Sulayman's successors almost always came from the Makrami family. The da'is made Najran their headquarters and ruled the area, supported by the Banu Yam, until their power waned under the successive rules of the Ottomans and Saudis. The leadership of the Sulaymaniyah, whose Indian community was small, reverted to the Yemen with the succession of the thirtieth Da'i al-Mutlaq, Ibrahim ibn Muhammad ibn Fahd Al-Makrami, in 1677. Since then the position of the dai al mutlaq has remained in various branches of the al Makrami family except for the time of the forty-sixth dai, an Indian.
The Makrami daees usually resided in Badr in Najran, Saudi Arabia. With the backing of the tribe of the Banu Yam they ruled Najran independently and at times extended their sway over other parts of the Yemen and Arabia until the incorporation of Najran into Saudi Arabia in 1934. The peak of their power was in the time of the thirty-third Da'i al-Mutlaq, Isma'il ibn Hibat Allah (1747–1770), who defeated the Wahhabiyah or Wahhabism in Najd and invaded Hadramawt. He is also known as the author of an esoteric Qur'an commentary, virtually the only religious work of a Sulaymani author published so far. Since Najran came under Saudi rule, the religious activity of the da'is and their followers has been severely restricted. In the Yemen the Sulaymaniyah are found chiefly in the region of Manakha and the Haraz mountains. In India they live mainly in Baroda, Ahmadabad, and Hyderabad and are guided by a representative (mansub) of the Da'i al-Mutlaq residing in Baroda.
Sulaymani da'i al-mutlaqs
- Sulayman bin Hassan
- Ali bin Sulayman
- Ibrahim bin Muhammad bin al-Fahd al-Makrami
- Muhammad bin Isma'il
- Hibat-Allah bin Ibrahim
- Isma'il bin Hibat-Allah
- Hasan bin Hibat-Allah
- Abd-al-Ali bin Hasan
- Abd-Allah bin Ali
- Yusuf bin Ali
- Husayn bin Husayn
- Isma'il bin Muhammad
- Hasan bin Muhammad
- Hasan bin Isma'il
- Ahmad bin Isma'il
- Abd-Allah bin Ali
- Ali bin Hibat-Allah
- Ali bin Muhsin
- Husam-al-Din al-Hajj Ghulam Husayn
- Sharaf-al-Din Husayn bin Ahmad al-Makrami
- Jamal-al-Din Ali bin Sharaf-al-Din Husayn al-Makrami
- Sharafi Hasan bin Husayn al-Makrami
- Husayn bin Isma'il al-Makrami
- Abdullah bin Mohammed
History of the Imāmī Sūlaymānīs
|The historical emergence of the Shī‘ah Imāmī Tāyyībī-Mustā‘lī Sūlaymānī-Ismā'īlīs|
- Alavi Bohra
- Dawoodi Bohra
- Progressive Dawoodi Bohra
- Hebtiahs Bohra
- Patani Bohras
- Sunni Bohra
- Tyabji family
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