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|Place of origin||Middle East|
|Blade type||single-edged, curved blade|
In English the word scimitar (// or //) refers to a backsword or sabre with a curved blade, originating in the Middle East. Adapted from the Italian word scimitarra in the mid 16th century from an unknown source, the word became used for all 'Oriental' blades which were curved, compared to the more commonly straight and double edged European swords of the time. This is apparent in Thomas Page's The Use of the Broad Sword. Published: 1746:
"The Sword was of enormous length and breadth, heavy and unweildy, design'd only for right down chopping by the Force of a strong Arm; till Time and Experience discovering the Disadvantages, by Degrees contracted its Length and lighten'd its Weight in to the more handy Form of the Scymitar; which was first invented by the Eastern Nations, and has continued to be their principal Weapon to this Day:...." "The Saracens, Turks and Persians, made use of but three different Throws with the Scymitar, and one of those, only on Horseback; the other two on Foot."
Thus did the scimitar originally refer to a broad family of swords, of which there are now identified many individual types. Among modern sword collectors and historians the term is not frequently used, as it does not well describe a particular typology of blade, although the term was indeed used historically. Instead the word sabre covers all forms of curved blade regardless of their country of origin.
History of Use
The curved sword or "scimitar" was widespread throughout the Middle East from at least the Ottoman period until the age of firearms relegated swords to dress and ceremonial function. Early swords in Islamic lands were typically straight and double edged, following the tradition of the weapons used by The Prophet Mohammad. The curved design was probably introduced into central Islamic lands by Turkic warriors from central Asia who were employed as royal body-guards in the 9th century and an Abbasid era blade has been discovered from Khurasan. These Turkic warriors sported an early type of scimitar which had be used in central Asia since the 7th century, but failed to gain wider appeal initially in Islamic lands. There is a single surviving Seljuk scimitar from approximately 1200, which may indicate that under that empire curved blades saw some popularity.
Following the Mongol invasions of the 13th century the curved blades favored by the Turkic cavalry, formed lasting impacts across much of the middle east. The adoption of these scimitars was incremental, starting not long after Mongol conquest, and lasting well into the 15th century.
Types of Scimitar
The following are regional variations, that are within the scimitar family of swords. Note that while these lone-words are used in English to refer to specific sword designs, in many cases in their native languages they often will translate (at various stages in history) to refer to any style of "sword".
- Shamshir (Iran)
- Kilij (Turkey and Egypt)
- Nimcha (Morocco and North Africa)
- Pulwar (Afghanistan)
- Talwar (Indian Subcontinent)
- Kirpaan (Punjab, North Western India)
- Shotel (Horn of Africa, primarily Ethiopia and Eritrea)
The English term scimitar is attested from the mid-16th century, derives from either the Middle French cimeterre (15th century) or from the Italian scimitarra. The ultimate source of these terms is unknown. Perhaps they are corruptions of the Persian shamshir, but the OED finds this explanation "unsatisfactory".
The Persian word shamshēr which literally means “paw claw,” due to its long, curved design. The word has been translated through many languages to end at scimitar. In the Early Middle Ages, the Turkic people of Central Asia came into contact with Middle Eastern civilizations through their shared Islamic faith. Turkic Ghilman mamelukes serving under the Umayyad and Abbasid Caliphates introduced "kilij" type sabers to all of the other Middle Eastern cultures. Previously, Arabs and Persians used straight-bladed swords such as the earlier types of the Arab saif, takoba and kaskara.
During Islamization of the Turks, the kilij became more and more popular in the Islamic armies. When the Seljuk Empire invaded Persia and became the first Turkic Muslim political power in Western Asia, kilij became the dominant sword form. The Iranian shamshir was created during the Turkic Seljuk Empire period of Iran.
The term سَيْف saif in Arabic can refer to any Middle Eastern (or North African, South Asian) sword, straight or curved. The Arabic word cognates with the ancient Greek xiphos. The Greek word may have been borrowed from a Semitic language, as both saif and xiphos go back to an old (Bronze Age) wanderwort of the eastern Mediterranean, of unknown ultimate origin. Richard F. Burton derives both words from the Egyptian sfet.
- The word shamshir is Persian and refers to a straight-edged sword as well as to a curved-edged sword, depending on the era of usage. These became popular starting in the 16th century
- The Indian talwar is a sword from 16th century Mughuls, and similar to the shamshir, with the exception of a broader blade, mild curve and a disk shaped pommel which provides a very secure grip and little wrist movement. The sword is made from very hard wootz steel. The word "tulwar" literally means "sword" in Urdu/Hindi. The tulwar is unusual in that it can be used for thrusting as well as cutting.
- The kilij is a scimitar used by the Turks and the Ottoman Empire; it appeared around the 15th century. The kilij is a unique kind of scimitar that has a slight taper down the straight of the blade until the last third of the sword, when it angles sharply and becomes deeper. After the First Barbary War, a bejeweled kilij was presented to the commanding Marine officer, thus beginning the tradition of granting, to all United States Marine Corps officers, the right to carry the ceremonial weapon as part of that tradition.
- The Moroccan nimcha is a scimitar used in the late 18th century, and is usually forged using the blades of older swords, dating from as early as the 17th century, and with blades from countries as distant as Germany. This created a wide variety of nimcha, and while they have very distinct hilt elements with hooked handles and forward turned quillions, almost no two are the same.
- The Afghan pulwar is similar in blade design to the tulwar, but the cross guard on the pulwar angles in towards the blade to catch swords, as well as being less enclosed with than a tulwar and allow the wrist to move when being held. Many pulwar hilts are engraved with ornamental inscriptions and designs.
Scimitars were used in horse warfare because of their relatively light weight when compared to larger swords and their curved design, good for slashing opponents while riding on a horse. Nomadic horsmen learned for experience that a curved edge is better for cutting strikes because the arc of the blade matches that of the sweep of the rider's arm as they slash the target while galloping. Mongols, Rajputs and Sikhs used scimitars in warfare, among many other peoples.
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The word occurs also in various symbolic and status titles in Arabic (and adopted in other languages) used in Islamic states, notably:
- In the Yemenite independent imamate:
- Sayf al-Dawla and variations mean "Sword of the State".
- Saif Ullah Al-masloul the "drawn sword of God" was conferred by Muhammad, uniquely, to the recent convert and military commander Khalid ibn al-Walid.
- Saif ul-Mulk "sword of the realm" was an honorary title awarded by the Mughal Padshahs of Hind (India), e.g. as one of the personal titles (including Nawab bahadur, one rank above his dynasty's) conferred in 1658 by the Mughal emperor Aurangzeb (whose life he is said to have saved by slaying a charging tiger with a single blow) to Nawab Muhammad Bayazid Khan Bahadur, a high mansabdar, whose jagir of Malerkotla was by sanad raised to Imperial riyasat, thus becoming an independent ruler.
- Saif ul-Ali, "Sword of Ali", referring to arguably most famous sword in Islamic history, belonging to both Muhammad, and later, Ali, Zulfikar, and with which Ali slew a Makkan foot soldier, cleaving both his helmet and head, at the Battle of Uhud, and with which he (Ali) slew Amr, a ferocious and devastating Makkan soldier at the Battle of the Trench at Madinah.
Saif and Saif al Din "Sword of the religion" are also common masculine (and male) Islamic names.
The scimitar appears as a symbol of the Russian enemy in the Finnish coat of arms of the Province of Karelia, which depicts two armored arms fighting with swords. The dexter sword symbolizes Swedish forces and the West, while the sinister scimitar symbolizes Russians and the East. Karelia has been a battleground between the Swedish and Russian empires for centuries. From this context, the sword and scimitar have found their way into the coat of arms of Finland, which depicts a lion brandishing a sword and trampling a scimitar. During the period of Russian sovereignty over Finland (1809–1917), the scimitar was moved to the left paw of the lion, only to be returned to being trampled with the independence of Finland in 1917.
1836 – Brown Flag of Independence, Republic of Texas
Example of a modern jihadist flag showing two crossed swords.
Badge of Bengali Army
Lion and Sun Emblem of Persia Empire
Coat of arms of Province of Karelia
Many swords are related to the scimitar
- Aldaspan (Kazakh language) is a kind of heavy sabre that was used by Turkic tribes in Eurasia.
- Alfanje is a type of Spanish swords. From The Arabic al-janyar "dagger". See Arabic language influence on the Spanish language
- Flyssa (19th-century Algeria)
- Kampilan a single-edged long sword, used by Philippine Moros.
- Karabela was a type of Polish sabre (szabla). It was popular in the Polish-Lithuanian Commonwealth in the 1670s.
- Kaskara (19th-century Sudan)
- Mameluke sword (18th- to 19th-century Egyptian) and modern French, British and American Armies.
- Mohannad an Arabic name of a famous sword type.
- Nimcha (18th-century Morocco)
- Pulwar (Afghanistan) a single handed curved sword from Afghanistan and Pakistan. It is the traditional sword of the Pashtun people.
- Shamshir (Persia)
- Shamshir-e Zomorrodnegar
- Shotel (Ethiopian scimitar)
- Swiss sabre
- Sword of King Carol I of Romania
- Sword of Osman was an important sword of state used during the coronation ceremony of the sultans of the Ottoman Empire.
- Szabla the Polish word for sabre. It specifically refers to an Eastern European one-edged sabre-like mêlée weapon with a curved blade and, in most cases, a two-bladed tip called a feather (pióro). It appeared in the 14th and 15th centuries. Until the 19th century, it served as a symbol of the nobility (szlachta) in the Polish-Lithuanian Commonwealth.
- Takoba (Tuareg sword)
- Talwar (North India) a type of curved sword or sabre from the Indian sub-continent, found in the modern countries of India, Pakistan, Bangladesh, and Afghanistan.
- Zulfiqar is the sword of Caliph Ali.
- Al-Kindi wrote a book on the manufacture of Arabic swords.
- Arabic swords
- Chifle is a dish of Peru and Ecuador, consisting of fried slices of plantain. The term "chifle" most likely comes from the Arabic "chofre", which in Medieval Spain was used to refer to the blade of the sword, lending the name to the snack food of fried plantains sliced into circles with the blade of a sword.
- Cimeter, a common and standard name for a butcher's knife
- Damascus steel, the famous Arabic steel of swords
- Dandoqa, a village in Pakistan, the meaning of which in Arabic is Broken/Cut sharp and lethal sword
- Saiph, the sixth-brightest star in the constellation of Orion, from the Arabic Saif al-Jabbar, سیف الجبّار literally sword of the giant.
- The Golden Blade, a 1953 film.
- Zanahoria is a Spanish word for carrot. The Libyan Tunisian Arabic dialect carrot is known as sfinaria, meaning "The Sword of Fire" (السيف الناري). See Arabic language influence on the Spanish language.
- Metailurini, the clade of felids commonly referred to as "scimitar-toothed cats".
- "Scimitar". Merriam-Webster Dictionary.
- "Scimitar or Cimitar?". English Language and Usage.
- Alexander, David (2001). "SWORDS AND SABERS DURING THE EARLY ISLAMIC PERIOD". Gladius. XXI: 193–220.
- James E. Lindsay (2005). Daily life in the medieval Islamic world. Greenwood Publishing Group. p. 64. ISBN 978-0-313-32270-9.
- Haase, Clause-Peter; et al. (1993). Oriental Splendour: Islamic Art from German Pvt. Collections. Hamburg : Museum für Kunst und Gewerbe. ISBN 3861085070. Explicit use of et al. in:
- "Military sabers of the Qing dynasty | Mandarin Mansion". www.mandarinmansion.com. Retrieved 2019-09-28.
- Richard Francis Burton (1987). The Book Of The Sword. London, England: Dover. ISBN 978-0-486-25434-0.
- "Medieval 2: Total War Heaven: Mongol Weapons". Medieval2.heavengames.com. Retrieved 2012-12-15.
- Hawass, Zahi. (2005). Tutankhamun And the Golden Age of the Pharaohs. Washington DC: National Geographic Society
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