|Regions with significant populations|
|Southern California, the Pacific Northwest, Texas and the Northeast|
|American English, Romani language|
|Related ethnic groups|
|South Asian Americans|
It is estimated that there are one million Romani people in the United States. Though the Romani population in the United States has assimilated into American society, the largest concentrations are in Southern California, the Pacific Northwest, Texas and the Northeast as well as in cities such as Chicago and St. Louis.
The largest wave of Romani immigrants came after the abolition of Romani slavery in Romania in 1864. Romani immigration to the United States has continued at a steady rate ever since, though a large-scale surge of Romani immigration followed the 1989 collapse of Communism in Central and Eastern Europe.
The size of the Romani American population and the absence of a historical and cultural presence, such as the Romani have in Europe, make Americans largely unaware of the existence of the Romani as a people. The term's lack of significance within the United States prevents many Romani from using the term around non-Romani: identifying themselves by nationality rather than heritage. The U.S. Census does not distinguish Romani as a group since it is neither a nationality nor a religion.
The linguistic evidence has indisputably shown that roots of Romani language lie in India: the language has grammatical characteristics of Indian languages and shares with them a big part of the basic lexicon, for example, body parts or daily routines.
Genetic findings in 2012 suggest the Romani originated in northwestern India and migrated as a group. According to a genetic study in 2012, the ancestors of present scheduled tribes and scheduled caste populations of northern India, traditionally referred to collectively as the Ḍoma, are the likely ancestral populations of modern European Roma.
In February 2016, during the International Roma Conference, the Indian Minister of External Affairs stated that the people of the Roma community were children of India. The conference ended with a recommendation to the Government of India to recognize the Roma community spread across 30 countries as a part of the Indian diaspora.
Migration to the US
Romani slaves were first shipped to the Americas with Columbus in 1492. Spain sent Romani slaves to their Louisiana colony between 1762 and 1800. The Romanichal, the first Romani group to arrive in North America in large numbers, moved to America from Britain around 1850. Eastern European Romani, the ancestors of most of the Romani population in the United States today, began immigrating to the United States on a large scale over the latter half of the 19th century, following their liberation from slavery in Romania. That wave of Romani immigration comprised Romani-speaking peoples like the Kalderash, Machvaya, Lovari and Churari, as well as ethnically Romani groups that had integrated more within the Central and Eastern European societies, such as the Boyash (Ludari) of Romania and the Bashalde of Slovakia. Romani immigration, like all Central and Eastern European migration, was severely limited during the Soviet era in Central and Eastern Europe but picked up again in the 1990s after the fall of the Eastern Bloc.
- Ludar: Hailing from North of the Balkans, Hungary, and the Banat, the Ludari, also known as Rudari, Boyash, or Banyash, are a subculture of Romani who arrived during the late 19th and early 20th centuries.
- Hungarian-Slovak Romani: The Romani of Northern Hungary largely settled in industrial cities of the Northern United States near the turn of the century. Among Romani from these areas were Olah, Romungre, and Bashalde immigrants. They were noted for their musical traditions and popularized Romani music in the United States by performing in cafes, night clubs and restaurants. Their prevalence in show business made Hungarian-Slovak Romani the most visible of the Romani groups arriving in America at the turn of the century and helped to shape the modern American idea of a Romani.
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Zatímco romská lexika je bližší hindštině, marvárštině, pandžábštině atd., v gramatické sféře nacházíme mnoho shod s východoindickým jazykem, s bengálštinou.
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