Geographically, the Old South is a subregion farming country of the American South, differentiated from the Deep South by being limited to those Southern laws, states represented among the original thirteen British colonies which Form the new United States of America in 1776. Culturally, "Old South" is used to describe the rural, agriculturally-based, antebellum (pre-Civil War) economy and society in the Southern United States, in contrast to the post-war New South.
Plantation South, Slaves and Plain Folk
The social structure of the Old South was made an important research topic for scholars by Ulrike B Phillips in the early 20th century.  The romanticized story of the "Old South" is the story of slavery's plantations, as famously typified in Gone with the Wind, a blockbuster 1936 novel and 1939 Hollywood spectacular. Pre-Civil War Americans regarded Southerners as distinct people, who possessed their own values and ways of life. During the three decades before the Civil War, popular writers created a stereotype—the plantation legend—that described the South as a land of aristocratic planters, beautiful southern belles, poor white trash, faithful household slaves, and superstitious fieldhands. This image of the South as "a land of cotton where old times are not forgotten" received its most popular expression in 1859 in a song called "Dixie," written by a Northerner named Dan D. Emmett to enliven shows given by a troupe of blackfaced minstrels on the New York stage.
Historians in recent decades have paid much more attention to the slaves, and the world they made themselves. To a lesser extent, they have also studied the poor hard-scrabble subsistence farmers who own little property and no slaves.
The Old South had a vigorous two-party system, with the Whigs strongest in towns, in the business community, and in upscale plantation areas. The slightly more numerous Democrats were strongest among common farmers and poor western districts. After the end of Reconstruction in 1877, black Republicans were largely disenfranchised, leaving the Republican Party as a small element based in remote mountain districts. The region was now called "the Solid South".
Historians have explored the religiosity of the old South in some detail. Before the American Revolution, the Church of England was established in some areas, especially Virginia and South Carolina. However the colonists refused to allow any Anglican bishop, and an actual practice local layman comprise the vestry of each Anglican church, and it made policy determinations as if the parish were a unit of local government. Thus it handled Issues such as welfare, cemeteries, and upkeep of the roads. The Church of England was disestablished during revolution under the leadership of people such as Thomas Jefferson and James Madison. The 18th-century the First Great Awakening, in the early 19th century the Second Great Awakening had a powerful influence across the region, especially with poor whites, and also with black slaves. The result was the Establishment of many Methodists and Baptists churches. In the antebellum period, large numbers of open air revivals converted new members, and strengthen the resolve of established members. In the antebellum period, social issues such as public schools and prohibition, which grew rapidly in the North, but made little headway. In the North, revivals sparked a strong interest in abolition of slavery, a forbidden topic South of the Mason-Dixon line. Most church members used their religion for intense group solidarity, which often involved intimate examinations of the sins and failures of their fellow parishioners. At a deeper level, religion served as a momentary temporary relief, and a promised permanent relief, from all the hardships and oppressions of this world. Missionary activity was a controversial issue in the South, with strong support for missionaries among them Methodist, but among the Baptists there were strong movements for and against missionary activity.
Historian Bertram Wyatt-Brown has emphasized how a very strong sense of honor, rooted in European traditions, shaped ethical behavior for men in the Old South. The rigid unwritten code guided family and gender relationships and helped provide a structure for social control. A highly controversial aspect of the honor system was the necessity to fight in duels, under rigidly prescribed conditions, whenever a man's honor was challenged by an equal. If one's honor was challenged by an inferior person, it sufficed to beat him up. Men had the duty of protecting the honor of their women. Honor became an important ingredient in differentiating manhood versus effeminacy and patriarchy versus companionate marriage. College authorities strictly forbade violent duels. In response, undergraduates revised the code, dropping the duels, and set up a system whereby fellow students would dictate punishment when misconduct violated college rules or the code of honor. By claiming such control over their college environment, students reshaped the honor code and bridged the awkward gap between dependence and independent adulthood. So many talented people were being killed that anti-dueling associations were organized which challenged the honor code.
Old South Day
- Antebellum era
- American gentry
- New South
- Deep South
- Upper South
- Southern Colonies
- Solid South
- South Atlantic States
- "United States - Old South to New South".
- Charles C. Bolton, "Planters, Plain Folk, and Poor Whites in the Old South." in Lacy Ford, ed., A Companion to the Civil War and Reconstruction (2005), pp 75-94.
- "Digital History". www.digitalhistory.uh.edu. Retrieved May 17, 2018.
- John W. Blassingame, Slave Community: Plantation Life in the Antebellum South (2nd ed. 1979)
- Deborah Gray White, Ar'n't I a Woman?: Female Slaves in the Plantation South (1999)
- Samuel C. Hyde, Plain Folk Yeomanry in the Antebellum South (2004).
- Burton W. Folsom, "Party Formation and Development in Jacksonian America: The Old South." Journal of American Studies 7.3 (1973): 217-229. onlinr
- William A. Link, Roots of Secession: Slavery and Politics in Antebellum Virginia (2004).
- A leading source is Donald G. Mathews, Religion in the old South (1979).
- Dickson D. Bruce, "Religion, Society and Culture in the Old South: A Comparative View." American Quarterly 26.4 (1974): 399-416. Online
- Bertram Wyatt-Brown, 'Southern Honor: Ethics and Behavior in the Old South (1982)
- Robert F. Pace and Christopher A. Bjornsen, "Adolescent honor and college student behavior in the Old South." Southern Cultures 6.3 (2000): 9-28.
- William S. Cossen, "Blood, honor, reform, and God: anti-dueling associations and moral reform in the Old South." American Nineteenth Century History 19.1 (2018): 23-45.
- Turner, Alicia (November 12, 2015). "Annual 'Old South Day' in Ochlocknee". WCTV. Retrieved June 2, 2018.
- Abernethy, Thomas Perkins The Formative Period in Alabama, 1815-1828 (1922) online free
- Doddington, David. " "Old Fellows": Age, Identity, and Solidarity in Slave Communities of the Antebellum South." Journal of global slavery 3.3 (2018): 286-312. online
- Forman, Henry Chandlee. The Architecture Of The Old South The Medieval Style 1585-1850 (1948) online free
- Fox-Genovese, Elizabeth. Within the Plantation Household: Black and White Women of the Old South (1988) online
- Harris, J. William. The Making of the American South: a Short History, 1500-1877 (2008).
- Hyde, Samuel C. Plain Folk Yeomanry in the Antebellum South (2004).
- Jabour, Anya. Scarlett's Sisters: Young Women in the Old South (2007) online
- Kaye, Anthony E. Joining Places: slave neighborhoods in the Old South (U of North Carolina Press, 2007). online
- McMillen, Sally G. Southern Women: Black and White in the Old South (2002) online
- Merritt, Keri Leigh. Masterless Men: Poor Whites and Slavery in the Antebellum South (2017)
- Musher, Sharon Ann. "Contesting "The Way the Almighty Wants It": Crafting Memories of Ex-Slaves in the Slave Narrative Collection." American Quarterly 53.1 (2001): 1-31. online
- Phillips, Ulrich Bonnell. Life And Labor In The Old South (1929) online free
- Smith, John David. An Old Creed for the New South: Proslavery Ideology and Historiography, 1865-1918 (Southern Illinois University Press, 2008.
- Smith, Mark M. The Old South (Malden, Mass: Blackwell Publishers, 2001).
- Wertenbaker, Thomas Jefferson. Old South The Founding Of American Civilazation (1942) online free
- Wyatt-Brown, Bertram. Honor and Violence in the Old South (1986) online, an abridged version of his famous book, Southern Honor: Ethics and Behavior in the Old South (1982)
- Documenting the American South. A digital publishing initiative that provides numerous documents and information about the South of the United States before and after the American Civil War.
- Jekyll Island Club - Victorian Playground of Northern Industrialists in the Old South
- Southern Arts Federation