The Lodhi (or Lodha, Lodh) is a community of agriculturalists, found in India. There are many in Madhya Pradesh, to where they had emigrated from Uttar Pradesh. The Lodhi are categorised as an Other Backward Class but claim Rajput ties and prefer to be known as "Lodhi-Rajput", although they have no account of their Rajput origin or prevailing Rajput traditions.
Robert Vane Russell, an administrator of the British Raj, described several possible etymologies for Lodhi, including derivation from lod ("clod"), or lodh, a tree whose bark the Lodhi of Northern India gather to make dye. Russell also stated that Lodha was the original term, later corrupted to Lodhi in the Central Provinces. Another theory derives the name from the district of Ludhiana, supposing it the Lodhi homeland.
British sources described the Lodhi as "immigrants from the United Provinces", who spread from that area, and in doing so were able to raise their social status, becoming landholders and local rulers ranking only below the Brahmin, Rajput, and Bania. Some of these large landholders gained the title of thakur, and some Lodhi families in Damoh and Sagar were labeled as rajas, diwans and lambardars by the Muslim Raja of Panna. These now-powerful Lodhi played a significant role in the 1842 Bundela rising.
20th century caste politics
Members of the community developed a myth of origin, claiming that they are originally from Kazakhstan and that they were the only surviving kshatriyas following Parashurama's cleansing of the earth, thus enabling them to become kings.
Following the 1911 census of India, the Lodhi began to further organise politically, and prior to the 1921 census claimed the name Lodhi-Rajput at a conference in Fatehgarh. At the 1929 conference, the Akhil Bharatiya Lodhi-Kshatriya (Rajput) Mahasabha was drafted. The first part of the century also saw the publication of various books outlining Lodhi claims to the status of Rajput and Kshatriya, including the 1912 Maha Lodhi Vivechana and 1936 Lodhi Rajput Itihas.
- Avanti Bai, a Lodhi queen of Ramgarh, now in Madhya Pradesh, who opposed the British in 1857 and is now a Dalit politial icon
- Sharma, Jagdish Saran (1981). Encyclopaedia Indica. 2. p. 737.
- Burger, Angela Sutherland (1969). Opposition in a Dominant-Party System. University of California Press. p. 27.
- Syed Siraj ul Hassan (1920). The Castes and Tribes of H.E.H. the Nizam's Dominions, Volume 1. Asian Educational Services. p. 400. ISBN 978-8-12060-488-9.
- Russell, Robert Vane; Lal, Rai Bahadur Hira (1993) . The tribes and castes of the central provinces of India. 1. Asian Educational Services. p. 114. ISBN 978-8-12060-833-7. Retrieved 14 September 2011.
- Mishra, J. P. (2001). "A Demographic Study of Jabalpur". In Abbasi, A. A.; Tiwari, Shiv Kumar (eds.). Dimensions of Human Cultures in Central India. Sarup & Sons. p. 71. ISBN 978-817625-186-0.
- Mishra, Jai Prakash (1982). The Bundela Rebellion. Sundeep. p. 8.
- Jaffrelot, Christophe (2003). India's Silent Revolution: The Rise of the Lower Castes in North India. C. Hurst & Co. p. 486. ISBN 978-1-85065-670-8.
- Chauhan, Brij Raj (1980). Extending frontiers of sociological learning. Meerut University. Institute of Advanced Studies. Dept. of Sociology, Institute of Advanced Studies, Meerut University. p. 63.
The claim of a new caste name 'Lodhi-Rajput' was made at an All India conference, held at Fathegarh before 1921. The history of Lodhi organization is about 57 years old.
- Chauhan, Brij Raj (1980). Extending frontiers of sociological learning. Meerut University. Institute of Advanced Studies. Dept. of Sociology, Institute of Advanced Studies, Meerut University. p. 55.
- Narayan, Badri (2009). Fascinating Hindutva: Saffron Politics and Dalit Mobilisation. SAGE Publications. p. 25. ISBN 978-8-17829-906-8.
- Gupta, Charu (18 May 2007). "Dalit 'Viranganas' and Reinvention of 1857". Economic and Political Weekly. 42 (19): 1742. JSTOR 4419579.