|Rajakesari, Rajanarayana, Chakravarti, Tribhuvana Chakravarti, Konerinmaikondaan, Sungamdavirtton, Jayadhara, Virudarajabhayankara|
Chola Territories c. 1070 AD
|Reign||c. 1070 – c. 1122 AD|
four other sons
Chakravarti Kulottunga Choladeva (also spelt Kulothunga; r. 1070 – 1122 AD) was an 11th-century monarch of the Chola Empire of South India. He was one of the sovereigns who bore the title "Kulottunga", literally meaning "the exalter of his race" in Tamil. He did not belong to the main line of Cholas but was rather a prince of the Eastern Chalukya dynasty. His mother, Ammangaidevi, was a Chola princess and the daughter of emperor Rajendra Chola I. His father was king Rajaraja Narendra of the Eastern Chalukya dynasty who was the nephew of Rajendra Chola I and maternal grandson of Rajaraja Chola I. According to historian Sailendra Nath Sen, his accession marked the beginning of a new era and ushered in a period of internal peace and benevolent administration.
Kulottunga had diplomatic relations with the north Indian city Kanauj and also with distant countries like Cambodia, Sri Vijaya, Khmer empire, kingdom of Pagan (Burma) and China. He established Chola overlordship over the Sri Vijaya province Kedah in Malaysia. Like his predecessors, Kulottunga was a patron of arts and literature and the much celebrated Tamil poem Kalingattuparani, attributed to poet Jayamkondar, was composed during his rule. His records also testify to the highly organised system of fiscal and local administration. During his reign Kulottunga carried out a massive land survey that formed the basis for taxation.
According to historian Nilakanta Sastri, Kulottunga avoided unnecessary wars and evinced a true regard for the well-being of his subjects. He had a long and prosperous reign characterized by unparalleled success that laid the foundation for the well being of the empire for the next 150 years.
- 1 Birth and early life
- 2 Accession
- 3 Military campaigns
- 4 Overseas contacts
- 5 Extent of the empire
- 6 Administration
- 7 Personal life
- 8 Religious attitude
- 9 Art and architecture
- 10 Inscriptions
- 11 References
Birth and early life
Kulottunga was born under the star of Pusya. The details of the king's family and parentage are available from a number of grants and plates like the one from Chellur (a village in Kakinada Taluq in Godavari district) that was issued by his son, prince Vira Chola, and from literary works, such as the famous poem Kalingattupparani. Kulottunga was the maternal grandson of Emperor Rajendra Chola I through the latter's daughter Ammangadevi. His father was the Eastern Chalukya king Rajaraja Narendra who himself was the son of Kundavai, the younger sister of Rajendra Chola I and the daughter of Rajaraja Chola I. Rajaraja Narendra married princess Ammangadevi, the daughter of his maternal uncle, Rajendra Chola I of the solar race. The latter is described as "the ornament of the race of the sun" in the Chellur plates of Vira Chola. The poem Kalingattuparani gives the details of Kulottunga's birth in the canto "Avataram" (incarnation), wherein his mother is described as belonging to the solar race and his father to the lunar race. Kulottunga is described as an avatar of the Hindu god Vishnu in the canto.. An excerpt from the poem reads:
Vishnu appeared again in the royal womb of the queen of him of the race of the moon which dispels all darkness, ... Rajaraja's gracious Lakshmi (queen) who was of the rival race of the sun.
As a Chola prince he conquered the Sri Vijaya province Kedah and Chakrakota province (Bastar-Kalahandi district-Koraput region) on behalf of his maternal uncle, emperor Virarajendra Chola, in the 11th century.
According to the Tamil poem Kalingattuparani, Kulottunga was brought up in the court of Rajendra Chola I in Gangaikondacholapuram. During his youth, Kulottunga participated in many wars, serving alongside both Rajendra Chola I and his successors, Rajadhiraja I, Rajendra Chola II and Virarajendra Chola. During this period, he engaged in the northern campaigns of the empire in and around Sakkarakottam and Vayiragaram where he secured several victories and proved his mettle in warfare. The Sakkarakottam area is identified with the present day Bastar-Kalahandi district-Koraput region which together formed the Chakrakota province back in medieval times. According to Kalingattuparani, it was around this time that Mannar-Mannavan, that is, the "king of kings", suddenly died and the empire was thrown into a state of anarchy until Abhaya, that is Kulottunga, returned and restored order.
The Teki, Chellur and Pithapuram grants of Kulottunga's sons, dated in the 17th, 21st and 23rd years of the king's reign, state that in the absence of the king's father, Rajaraja Narendra, Kulottunga was first crowned as the lord of Vengi where he obtained great fame. As per the plates. the king was later crowned in the Chola Rajya, a position said to be not less exalted than Devendra (Indra). These events are narrated as a flashback story in the Chellur grant, wherein Kulottunga explains to his son, prince Vira Chola, that he left Vengi to his (Kulottunga's) paternal uncle (Vijayaditya) as he (Kulottunga) desired the Chola kingdom.
Other sources like Vikramankadevacharita, a work on the western Chalukya Vikramaditya VI by his court poet Bilhana, and Vikraman Solan Ula, a work on Kulottunga's son and successor Vikrama Chola by poet Ottakoothar, corroborate these events more or less and both works agree that there was a king between Virarajendra Chola and Kulottunga. This king has been identified with Adhirajendra and it is after the death of this Chola king that the kingdom was thrown into a state of anarchy. According to Vikramankadevacharita, Kulottunga got dislodged from Vengi due to some confusion in the Chola kingdom after the death of Virarajendra Chola. Even during the time of Virarajendra Chola, Vikramaditya VI and the Eastern Ganga king Rajaraja Devendravarman both supported Vijayaditya, the paternal uncle of Kulottunga, in his claim to the Vengi kingdom. Kulottunga is then said to have marched south to the Chola capital. Bilhana goes on to state that his patron, Vikramaditya VI, tried stopping Kulottunga from ascending the Chola throne by instead installing Adhirajendra (Vikramaditya's brother-in-law) as king. However this arrangement was short-lived and Kulottunga eventually succeeded in capturing the throne. Historian Nilakanta Sastri argues against the theories proposed by Fleet and other similar historians, about a hostile invasion of the Chola empire by Kulottunga. In Sastri's words, "the work Vikramankadevacarita does not contain the remotest suggestion that Kulottunga put his rivals out of the way by secret murder or even by open fighting".
Kulottunga's own inscriptions also speak of the lack of leadership in the Chola country at the time of his ascension and in his records the king claims that he rightfully inherited the excellent crown of the Cholas. The king's epigraphs poetically claim that he ascended the throne to prevent the goddess Lakshmi of Southern region from becoming common property (an allusion to the illegitimate claims to the throne and meddling of affairs by kings of rival kingdoms), and to remove the loneliness of the goddess of the Chola country adorned by river Ponni (an allusion to the power vacuum in the empire). Thus it was under these circumstances that Kulottunga ascended the Chola throne in 1070 AD and established himself by soon overcoming the threats to the Chola Empire. According to Sastri, Kulottunga was in his teens or barely into his twenties when he ascended the throne.
When Kulottunga was still a prince, he participated in many of the northern campaigns of his predecessor Virarajendra Chola. In the fifth year of his reign Virarajendra Chola dispatched his army to Kalinga and beyond it to Sakkarakottam. These expeditions appear to have been led by Kulottunga, who in his inscriptions claims that while he was still heir-apparent, he overcame the treachery of his enemies and by the strength of his arm and sword captured herds of elephants at Vayiragaram, conquered Sakkarakottam and graciously took tribute from the king of Dhara. Vayiragaram is identified with Wairagarh, a few miles off Bastar in the Chanda district and Sakkarakottam is the area in and around Bastar-Kalahandi-Koraput region which was called as the Chakrakota mandala in medieval times. Dhara is the Nagavanshi king Dharavarsha who was the ruler of Sakkarakottam during this period. The "treachery" that Kulottunga speaks of is an allusion to the internal politics of the empire and the schemes of his rivals who sought to deny him his rightful inheritance. According to Sastri, in spite of these setbacks, Kulottunga was successful in carving out a small principality for himself, north of Vengi, for Kulottunga claims that he gently raised the goddess of the earth residing in the "Land of the rising sun" and placed her under the shade of his parasol just like god Vishnu, who in his Varaha avatar lifted the earth.
Western Chalukya conflicts
The Western Chalukya-Chola rivalry goes back to the beginning of the 10th century. The Western Chalukyas waged many wars with the Chola emperors and on each occasion the wars ended with the Cholas chasing their rivals, the Chalukyas, out of the battlefield, occupying their capital, with death of their generals or feudatories and levying tribute. Tailapa II and his son Satyashraya, who were opponents of Raja Raja Chola I and Rajendra Chola I, ended up being defeated at Annigeri and at Kogali respectively, Jayasimha was defeated in Kadambalige, Ahavamalla Someshwara I suffered defeats many a time at the hands of Rajadhiraja Chola, and lost his brother Jayasingan in battle with Rajendra Chola II.
After Rajadhiraja Chola I and Rajendra Chola II, their brother Virarajendra Chola defeated Ahavamalla Someshwara I on not less than five occasions. Virarajendra Chola also put to flight the latter's two sons, Vikkalan (Vikramaditya VI) and Singanan (Jayasimha III), multiple times in the battles of Kudala sangama. Virarajendra Chola also defeated the eldest son of Ahavamalla Someshwara I, and crown-prince Someshwara II in Kampili, and spoiled his coronation ceremony. Ahavamalla Someshwara I seems to have died in the reign of Virarajendra Chola as there is no mention of him in Kulottunga's records. This is evident from a record of Virarajendra Chola, who in his fifth year states that unable to bear the disgrace of his earlier defeats, Ahavamalla Someshwara I wrote a letter to the Chola calling for war, but in the end never showed up and instead fled and plunged himself into the ocean. This is conceded in Bilhana's Vikramakadevacarita, a work on the life of Vikramaditya VI who claims that Ahavamalla Someshwara I died around this time by committing ritual suicide by drowning himself in the Tungabhadra. Upon his father's death, Vikramaditya VI approached Virarajendra and sued for peace and the Chola agreed as he saw in him an ally to counter and nullify the crown-prince Someshvara II. Accordingly, the Chola offered his daughter's hand in marriage, bestowed upon him the Rattapadi-seven-and-a-half-lakh country and made him the Vallabha (Chalukyan king). Vikramaditya readily accepted the deal for he had his own plans to overthrow his elder brother, which he would eventually accomplish and then usurp the throne. There was also another contender, Vijayaditya, on whom Virarajendra had bestowed Vengi towards the end of his reign. Some historians identify this Vijayaditya with the Eastern Chalukyan prince and half-brother of Rajaraja Narendra while others like Venkayya suggest that this person was yet another younger brother of Vikramaditya VI. That this Vijayaditya was an ally of Vikramaditya VI is evident from an inscription of Rajadhiraja Chola I. So at the end of Virarajendra's reign, Kulottunga found himself facing Vikkalan (Vikramaditya VI), the latter's younger brother Singanan (Jayasimha), their elder brother Someshwara II and their younger brother or ally Vijayaditya.
It was clear from the time Kulottunga ascended the throne that a confrontation with the Western Chalukyas was imminent as Vikramaditya VI could never accept the union of the Chola and Vengi kingdoms under the same ruler, let alone Kulottunga's accession, for it simply meant an enemy too powerful. Kulottunga knew this from the very beginning and accordingly made preparations for the showdown. In 1075-76 AD, the war began with the incursion of the Chalukyan forces into the Chola territories and the two armies met in the Kolar district. What followed was the Chola counter-attack popularly known as the Nangili episode. In the ensuing battle, the Chalukyan army was completely routed and chased by the Chola forces from the rocky roads of Nangili all the way to the Tungabhadra via Manalur. Vikramaditya is said to have retreated hastily and fled, leaving behind the corpses of his dead elephants along the way. Kulottunga captured a thousand elephants at Navilai and conquered two provinces the Gangamandalam (the province of the Western Ganga dynasty) and Singanam as a direct result of this war. Navilai has been identified with Navale-nadu in the Mysore district, and Singanam referred to the region of Jayasimha, the younger brother of Vikramaditya VI. The word Konkana desam (country of Konkan) is substituted for the word Singanam in some of the records. Kulottunga, in his records, claims that at the end of this war, he broke the pride of Vikramaditya VI and that Vikkalan (Vikramaditya VI) and Singanan (Jayasimha) had nowhere to retreat except to plunge into the western ocean. Some other records of Kulottunga state that Vikramaditya VI fled back to his own dominion (north of the Tungabhadra), his pride broken, and that he (Vikramaditya VI) was happy to be there as the Chalukya did not go to war with the Chola for a long time. This is conceded by Bilhana in the Vikramankadevacarita, wherein he states that after these initial wars, there was a long period of peace (about half a century) between the two kingdoms. Towards the end of Kulottunga's reign, Vikramaditya VI occupied Vengi for a short while when Vikrama Chola left south for the latter's coronation. Vikrama Chola re-acquired these territories a few years after his ascension.
Once he finished dealing with Vikramaditya VI, Kulottunga turned his attention to the south and first took up the cause of bringing the old Pandimandalam, the region of the Pandyas, into his fold. The Pandya country never reconciled to the Chola overlordship and its rulers were a constant source of trouble for the Chola emperors. The Pandyas made use of the confusion in the Chola country during the accession of Kulottunga and tried once again to reassert their independence.
Back in the days of Rajendra Chola I, the Pandya country was ruled over by Chola-Pandya viceroys, but by the time of Kulottunga, this system had ceased to exist and five Pandyan princes from the old line rose against the king. Kulottunga could not take this situation lightly as the loss of the Pandya territories meant a serious threat to the existence of the Chola kingdom itself. As soon as the Chalukyan war ended, Kulottunga turned all his energy to the suppression of the revolts in the Pandya and the Kerala territories. According to his Tamil inscriptions he marched south with a huge army and put to flight the five Pandyas who fled to the forests. He then proceeded to clear these forests subdued them and took possession of their pearl fisheries and the Podiyil mountains. Another inscription of his, in Sanskrit (undated) from Chidambaram, gives a similar account, where the king is said to have conquered the five Pandyas with the help of a huge army and burnt down the fort of Korkara-durga (Korkai), the early Pandyan capital, as if it was made of straw, just as the son of Pandu (Arjuna), had burnt the Khandava forest.
Kulottunga, then directed his army at the Chera rulers of Travancore, who like their Pandyan neighbours, had followed suit and rebelled against the Chola. He first broke the confederation of the Kungalar and dispersed them. He then transported the rebellious chiefs of the western hill country (Malabar) to heaven and razed down the ports of Vilinam and Salai. The poet Ottakoothar, in his Tamil literary work Vikrama Solan Ula, composed in honour of Vikrama Chola, describes that Kulottunga destroyed the fleet at Kandalur Salai twice. An inscription in the east wall of the first "prakara" (courtyard) of the Nataraja temple in Chidambaram eulogizes his victories over the Pandyas, and the placing of the victory pillar in the Sahyadri mountains (western ghats) after defeating the innumerable forces of the Keralas.
By 1083 AD, Kulottunga had successfully subjugated the Pandyan country, defeated the Chera and annexed the southern regions as far as the Gulf of Mannar, the Podiyil mountains in Tirunelveli, Korkai or Kottaru and Malabar. He did away with the old system of appointing Chola-Pandya viceroys and instead built multiple cantonments as far south as Kottaru near Kanyakumari, and heavily garrisoned the strategically important locations of the southern dominions. These units were in charge of protecting his interests and collecting tribute but did not interfere with the internal administration of the conquered territories, a responsibility which he left to the native chiefs and feudatories. His inscriptions belonging to this period are found in Cholapuram, Agastheeswaram, Suchindram, Variyur, Kanyakumari and Kottaru.
The Vengi kingdom was a bone of contention between the Cholas, the Western Chalukyas of Kalyani and the Eastern Gangas from the times of Rajaraja Chola I. It was a site for proxy war during the times of Virarajendra Chola, who managed to wrest control of it from the Western Chalukyas and bestowed it on Vijayaditya, the paternal uncle of Kulottunga. It is unclear as to why Kulottunga was overlooked in the accession of Vengi as he would have been the rightful heir. On the other hand, it is of interest to note that Vijayaditya had briefly sided with Rajaraja Devendravarman of the Eastern Gangas. So, Virarajendra Chola agreed to bestow the Vengi kingdom on Kulottunga's paternal uncle Vijayaditya to avoid fighting wars on two fronts, that is, to avoid engaging both the Western Chalukyas and the Eastern Gangas. In any case, Kulottunga was generous enough to let his paternal uncle, the usurper Vijayaditya, to rule over Vengi even after he ascended the Chola throne. During this period in 1073 AD, the Vengi kingdom was invaded by the Kalachuri king Yakshakarna of Tripuri. However, this was merely a raid in search of riches rather than an invasion for territorial gains, and the intruders were repulsed by Vijayaditya.
After the death of Vijayaditya in 1077, Kulottunga brought the Vengi province directly under his control and appointed his sons to rule over it. Rajaraja Chodaganga, the eldest son of Kulottunga, was first appointed as viceroy but as per inscriptions, the prince did not feel at home and returned to the Chola dominions in the south within a year. According to the Teki plates of Rajaraja Chodaganga, the Vengi province under him lay between Manneru in the Nellore district in the south and Mahendragiri in Ganjam district in the north. Rajaraja Chodaganga was followed by his brother Vira Chola who ruled for six years until 1084. The Chellur plates of Vira Chola state that he was crowned in the city of Jagannatha (Jagannatha-nagari). The two princes once again governed the Vengi province alternately for a period of five years and four years respectively. They were then followed by their brother Vikrama Chola who ruled over the region until he was made heir apparent in 1118 AD. According to the Pithapuram pillar inscription of Mallapadeva, dated 1202 AD, the Vengi province became devoid of a ruler and fell into a state of anarchy when Vikrama Chola left for the Chola dominions in the south towards the end of Kulottunga's reign. Vikramaditya VI used this opportunity to occupy Vengi during this period. However, this invasion was short lived and Vikrama Chola recaptured the province and annexed it to the Chola empire as soon as he ascended the throne.
The kingdom of Kalinga was not a single region but rather three distinct countries called Utkala or Odra (north and north-eastern parts of Odisha), Kosala or Dakshina Kosala (south-west Odisha and Chhattisgarh) and Kalinga proper. This region comprised the whole of present-day Odisha and northern part of Andhra Pradesh. These three regions together were referred to as Trikalinga. The Kalinga kingdom bordered the northern part of Vengi and therefore it was only natural for the different rulers of Kalinga to try and expand into the Eastern Chalukya territory or in the case of Kulottunga, the northern-eastern part of the Chola dominions. During the 11th century, the Kalinga kingdom was ruled by the Eastern Ganga dynasty who invariably became involved in Vengi and thereby indirectly in the Chola politics.
The records of Kulottunga contain descriptions of two Kalinga wars. The first war seems to have occurred before 1096 AD as Kulottunga first claims to have conquered Kalinga in a record dated in the 26th year of his reign. From the brief nature of the description regarding the first war, this expedition seems to have occurred during Kulottunga's youth. The king himself is said to have left the throne, crossed Vengi in the north, and set fire to Kalinga after destroying a number of chiefs. The first Kalinga war seems to have been brought about by Kalinga's aggression against Vengi. The war resulted in the annexation of the southern part of Kalinga to the Chola kingdom. This is evident from the Teki plates of Kulottunga's son, Rajaraja Chodaganga, whose dominions included the region up to Mahendragiri in the Ganjam district in the north.
The second invasion took place a few years later, sometime before the 33rd year of the king's reign, and is the subject of the Kalingattuparani. This expedition was led by his general Karunakara Tondaiman who defeated the Kalinga ruler Anantavarman Chodaganga of the Eastern Ganga dynasty. Anantavarman was the son of Rajaraja Devendravarman and Chola princess Rajasundari, described as the daughter of Rajendra Chola. The identification of Anantavarman's maternal grandfather is a controversial topic. Some historians like Sastri identify this Rajendra Chola with Virarajendra Chola while others like Kielhorn identify this king as Kulottunga. According to the poem Kalingattuparani, this relationship did not stop Kulottunga from invading Kalinga and causing Anantavarman to flee. The Chola army is said to have returned with vast booty from this campaign. This fact is also borne out by an inscription of the king from the Bhimesvara temple in Draksharama. It is dated in the 33rd year of the king's reign and states that an officer of the king, titled variously as Pallavaraja and Vanduvaraja, reduced the whole of Kalinga to ashes, destroyed the Ganga Devendravarman in battle with the aid of the Kosala army, and planted a pillar of victory in the Odra frontier so as to raise aloft the fame of his king, Kulottunga Chola. This chief is none other than Karunakara Tondaiman as he is said to be from Tirunaraiyur nadu and the lord of Vandai as in the poem. His personal name is given as Tiruvarangan and is said to be the son of Sirilango of Vandalanjeri in Tirunaraiyur nadu. He is described as a sad-vaishnava (good vaishnavite) and is said to have built a Vishnu temple made of black stone in Alavely.
According to the poem, the reason for the second war was a response to the default of Kalinga in its payment of annual tributes to Kulottunga by Anantavarman. Another view, by some historians like Venkayya is that, Kulottunga took up the expedition in order to help his relative Anantavarman against North Kalinga rebels. Yet another view is that, Devendravarman belonged to a collateral line of the Eastern Ganga dynasty and had opposed the accession of Kulottunga's relative Anantvarman. There is an inscription of Kulottunga from the Bhimesvara temple in Godavari district that describes a gift by the son of Anantavarmadeva. So it would seem that the latter was a vassal or at least in friendly terms with Kulottunga for sometime.
Eelam (Sri Lanka)
According to the Mahavamsa, the Cholas were driven out of Lanka in the 15th year of Vijayabahu which coincides with the accession date of Kulottunga. Therefore, it would seem that the Sinhalese king took the opportunity to attack the Chola forces in the island nation at a time when the kingdom under Kulottunga was dealing with multiple revolts and attacks in the mainland. In 1070 AD, Vijayabahu attacked the Chola forces from his enclave in the Rohana district and defeated them. He sent two armies, one from Mahanagakula via Dakkinadesa, and the other via the well known route along Mahavali-Ganga. These armies defeated the Chola forces or what was left of them and captured Anuradhapura and Polonnaruwa. After his victory over the Cholas, Vijayabahu got himself anointed in Anuradhapura. A few months later he moved to Polonnaruwa, renamed it as Vijayarajapura, made it his capital, and declared himself king of the island nation.
Unlike the epigraphs of his predecessors, like Rajaraja Chola I, Rajendra Chola I and Rajadhiraja Chola I, that describe the details of their expeditions to the island nation, Kulottunga's inscriptions are generally silent in regards to Lanka or with regards to any campaigns or wars against the Sinhalese rulers. According to Sastri, Kulottunga was content with keeping the Chola empire from disintegrating on the mainland and was not that affected with the loss of the island nation.
It is of interest to note that Vijayabahu married Lilavati, the daughter of Jagatipala, a former ruler of Rohana, after she escaped from the Cholas and returned to the island kingdom. Jagatipala was originally a prince of Ayodhya who had migrated to Lanka and become ruler of Rohana. He was slain on the battlefield during the Lankan expeditions of Kulottunga's predecessor, Rajadhiraja Chola I, when the Sinhalese kingdom lost four crowns in quick succession. At that time, this princess along with her aunt or mother was taken captive by the Chola forces. These events are described in great detail in the Mahavamsa and in an inscription of Rajadhiraja Chola I.
Kulottunga maintained overseas contacts with kingdoms of Sri Vijaya, China and Khmer Empire. The renaming of the famous harbor of Vishakhapattanam in Andhra Pradesh as Kulottungacolapattanam also indicates his interest in trade with foreign countries across the Bay of Bengal. In 1077 AD, king Chulien (Chola) Ti-hua-kialo sent an embassy to Chinese court for promoting trade. Sastri identifies this Chola ruler with Kulottunga. This trading venture seems to have ended profitably for the Cholas and they returned with over 81,000 strings of copper cash and many more valuables. The Khmer king Suryavarman II, builder of the famous Angkor Wat, sent a mission to the Chola dynasty and presented a precious stone to Kulottunga in 1114 AD. According to Burmese accounts, Kyanzittha, the ruler of Pagan (Burma) met with the Chola royal family by sending an ambassador to the Chola emperor. In an inscription in Pagan, he even claims to have converted the Chola to Buddhism through a personal letter written on gold foils.
There is also evidence to suggest that Kulottunga, in his youth (1063 AD), was in Sri Vijaya:148, restoring order and maintaining Chola influence in that area. Virarajendra Chola states in his inscription, dated in the 7th year of his reign, that he conquered Kadaram and gave it back to its king who came and worshiped his feet. These expeditions were led by Kulottunga to help the Sailendra king who had sought the help of Virarajendra Chola. An inscription of Canton mentions Ti-hua-kialo as the ruler of Sri Vijaya. According to historians, this ruler is the same as the Chola ruler Ti-hua-kialo (identified with Kulottunga) mentioned in the Song annals and who sent an embassy to China. According to Tan Yeok Song, the editor of the Sri Vijayan inscription of Canton, Kulottunga stayed in Kadaram after the naval expedition of 1067 AD and reinstalled its king before returning to South India and ascending the throne.
Trade relations and cultural contacts established during the reigns of Rajaraja Chola I and Rajendra Chola I were actively maintained by Kulottunga and his successors. In 1089 AD, the ruler of Sri Vijaya sent two ambassadors to Kulottunga's court, requesting him to renew the old grants to the Buddhist monastery (Chulamani Vihara) in Nagapattinam that was built during the period of Rajaraja Chola I.
Extent of the empire
The Chola kingdom remained formidable under Kulottunga in his 45th regnal year. Except for the loose hold over Lanka, the rest of the empire remained intact. The boundary between the Cholas and the Western Chalukyas was as always the Tungabhadra river. The hold over Vengi was quite firm, and Dakkina Kosala (south-west Kalinga) and some parts of Kalinga (proper) including the capital Kalinganagara, the modern Mukhalingam in the Ganjam district, was under the Chola rule.
Towards the end of Kulottunga's reign, when his son Vikrama Chola, the viceroy of Vengi left south for the latter's coronation, the northern half of the Vengi kingdom seems to have slipped from his hands and gone to the Western Chalukyan empire under Vikramaditya VI. According to some historians, during this period, Kulottunga also lost the province of Gangavadi, the province of the Western Gangas, to Hoysala Vishnuvardhana. The latter seems to have attacked and defeated the Chola Viceroy, Adigaiman, the controller of the Kongu and Kannada country.
Kulottunga's capital was Gangaikondacholapuram. Kanchi was next in importance and had a palace and an "abhisheka mandapam" (royal bathing hall) from where the king issued many of his charters. The king's inscriptions speak of a highly organized form of fiscal and local administration. He carried out a massive land survey which formed the basis for taxation. He promoted free trade by abolishing tolls or transit duties and came to be known as "Sungamtavirrton", that is, "one who abolished tolls". Kulottunga did away with the old system of appointing Chola-Pandya viceroys in the southern territories. The king, instead built military cantonments that were in charge of protecting his interests and collecting tribute, but did not interfere with the internal administration of the conquered territories, a responsibility which he left to the native chiefs and feudatories.
Kulottunga was ably assisted in his campaigns and internal administration by his officials some of whom were; Karunakara Tondaiman, described as the minister and warrior of Abhaya; Solakon who distinguished himself in the campaigns in the west against the Kongas, Gangas and Mahrattas; the Brahmin Kannan of great fortress; Vanan (possibly the Bana Vanakovaraiyan also called Suttamallan Mudikondan) who is said to be dexterous in the use of his beautiful bow in battle; the general Naralokaviran alias Kalingar-kon who distinguished himself in the Pandya wars; Kadava, the king of Venad (south Travancore); Vailava, the lord of Chedi (Malayaman) country; Senapati (General) Anantapala; the Irungovel chieftain, Adavallan Gangaikonda Cholan alias Irungolan; the royal secretary ("Tirumandira-olai"), Arumoli-Vilupparaiyar; and the accountant, Arumoli-Porkari. Gonka I, a vassal from the Velanati Chodas family was greatly responsible for the political stability of the Chola power in the Vengi region. In appreciation of his services, the emperor conferred on Gonka I the lordship over 6000 villages on the southern bank of the Krishna River.
Kulottunga's chief queen was Dinachintamani, others being Elisaivallabhi and Tyagavalli. Copper-plate grants state that Kulottunga married Madurantaki, the daughter of Rajendradeva of the Solar race, and had by her seven sons. According to some historians, she is identical with Dinachintamani. She seems to have died sometime before the thirtieth year of Kulottunga. Thyagavalli took the place of the chief queen upon Dinachintamani's demise. The poem Kalingattupparani mentions Tyagavalli together with Elisai Vallabhi (also known as Elulagudayal). It also states that Thyagavalli enjoyed equal authority with the king. Another queen, called Solakulavalliyār, is also mentioned in inscriptions. She was instrumental in renewing the grant of Anaimangalam in favour of the Buddhist Chulamani Vihara at Nagapattinam. He also seems to have married a Pallava princess called Kadavan-Mahadevi. Epigraphs mention three of his sons, Rajaraja Chodaganga, Vira Chola and Vikrama Chola, of which Rajaraja was the eldest.
The empire under Kulottunga was secular in nature and the king encouraged both Saivism and Vaishnavism. The king and his family members continued to make endowments to the Nataraja Temple in Chidambaram. He was tolerant towards other religions, like Buddhism, and renewed the grants made to the Chulamani Vihanra, the Buddhist monastery at Nagapattinam.
Historians dispute the identification of Krimikanta Chola, the persecutor of Vaishnavite acharya Ramanuja, with Kulottunga. One of the reasons for this disagreement is because, Ramanuja is said to have returned to the Chola kingdom from Hoysala Vishnuvardhana's court after an exile of 12 years (upon the Chola king's death), whereas Kulottunga ruled for 52 years. Some scholars are of the opinion that Kulottunga was secular through his early and middle years and persecuted Vaishnavites towards the end of his reign, succumbing to Saivite pressure. There is reason to believe that the king encouraged Vaishnavism during the later years as his records mention him giving gifts to the Vishnu shrines. For example, he visited the Ulagalandaperumal temple in Kanchipuram with his two queens, Tribuhavanamudaiyal and Solakulavalli, and made benefactions in the 40th year of his reign.
Art and architecture
Kulottunga was a patron of arts and architecture. The poet-laureate Jayamkondar is said to have adorned his court. The composition of the famous poem Kalingattuparani is attributed to him. Some scholars consider the poet Kambar to be a contemporary of Kulottunga I and the Ramavataram is said to have been composed during his rule. Others place him during the reign of Kulottunga Chola II or III. Likewise a few believe that Ottakoothar, the author of the three Ulas namely the Kulothunga Cholan Ula, Vikraman Chola Ula and Rajaraja Cholan Ula, lived during his reign while others place him during the reign of his successors viz. Vikrama Chola, Kulottunga II and Rajaraja Chola II.
The construction of the Amritaghateswarar Shiva temple in Melakadambur is attributed to the reign of Kulottunga Chola I. It is called as Karakkoil, and is perhaps the earliest shrine built in the shape of a chariot with wheels, and drawn by spirited horses. The temple contains an inscription of the king, dated in the 43rd year of his reign, corresponding to 1113 AD. During his time, Kulottunga Chozhapuram, now called Thungapuram, was a site of intense religious activity. The streets in the city are laid out like Madurai (square shape), hence it is called as Siru (small) Madurai. Kulottunga constructed two temples in Siru Madurai, one called Sokkanathar temple for Lord Siva, and the other, a Vishnu shrine called Lord Vinava Perumal Temple or Varadaraja perumal temple.
Kulottunga was also on friendly terms with the Gahadval kings of central India, who had Lord Surya for their tutelary deity. Later, inspired by his visits to the Gahadvala kingdom, Kulottunga built several temples dedicated to the Sun God, especially the Suryanar temples at Pudukkottai and Nagapattinam.
Kulottunga's inscriptions mostly begin with the introduction "pugal madu vilanga" or "pugal sulnda punari". The former gives details about his conquest over Cheras, Pandyas and Vikramaditya VI while the latter is even more detailed and includes the details of his early life, viz., his heroics in Chakrakotta and Vayiragram and how he came about to wear the excellent crown of jewels of the Chola country. An inscription from Kanchi beginning with the introduction "Pugal madu" mentions his birth star as Pusya. Another inscription of the king, from the Tripurantakesvara temple in Chingleput district, mentions the resale of some lands that were bought in the second year of Virarajendra Chola.
In his early years, the king styled himself as Rajakesarivarman alias Rajendracholadeva. We have an inscription of the king from Kolar dated in the second year of his reign. He is called Rajakesarivarman alias Rajendra Chola deva and it mentions his heroics in Sakkarakottam and Vayiragaram. It states that an officer of the king called Virasikhamani Muvendavelar inspected a temple in Kuvalala nadu, a district of Vijayarajendra-mandalam and appointed a committee. There is another inscription from the Adhipurisvara temple in Tiruvorriyur, dated in the third year of his reign, wherein he is styled as Rajakesarivarman alias Rajendracholadeva. It states that Muvendavelar, an officer of the king, and a native of Aridayamangalam in Mudichonadu, a sub-division of Kalyanapuramkonda-sola-valanadu, bought some lands and donated them for feeding a Brahmana and a Sivayogin. The names Vijayarajendra-mandalam and Kalyanapuramgonda-sola-valanadu are significant and evidently named after Kulottunga's predecessor, Rajadhiraja Chola I, who sacked the Western Chalukya capital Kalyanapuram towards the end of his reign. Rajadhiraja Chola I then assumed the title Vijayarajendra after performing the "Virabhiseka" (anointment of heroes).
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- B. Venkataraman (1976). Temple art under the Chola queens. Thomson Press (India), Publication Division.
- K. A. N. Sastri (1937). The Cōḷas. 2, Part 1. University of Madras.
- K. A. N. Sastri (1955). The Cōḷas. University of Madras.
- P. V. Jagadisa Ayyar (1982). South Indian Shrines: Illustrated. Asian Educational Services. ISBN 978-81-206-0151-2.
- S. R. Balasubrahmanyam (1977). Middle Chola temples: Rajaraja I to Kulottunga I (AD. 985-1070). Oriental Press.