The Daunians (Greek: Δαύνιοι, romanized: Daúnioi; Latin: Daunii) were an Iapygian tribe that inhabited northern Apulia in classical antiquity. Two other Iapygian tribes, the Peucetians and the Messapians, inhabited central and southern Apulia respectively. All three tribes spoke the Messapic language, but had developed separate archaeological cultures by the seventh century BC. However, in Daunian territory Oscan language was spoken as well, as evidenced by the legends of locally-minted coins.
The Daunians lived in the Daunia region, which extended from the Daunian Mountains river in the southeast to the Gargano peninsula in the northwest. This region is mostly coincident with the Province of Foggia and part of Province of Barletta-Andria-Trani today.
Towards the late Bronze Age (11th-10th centuries BC), Illyrian populations from the eastern Adriatic arrived in Apulia. The Illyrians in Italy, united with the pre-existing people and groups from the Aegean, probably from Crete, created the Iapygian civilization which consisted of three tribes: the Peucetians, Messapians and Daunians. The region was previously inhabited by Italic peoples of Southern Italy; among them are the Ausones/Oscans, Sabines, Lucani, Paeligni, Bruttii, Campanians, Aequi, Samnites and Frentani.
The Daunii were similar to but also different from the Peucetii and Messapii, who settled in central and southern Puglia. Having been also less influenced by the Campanian civilization, it had thus a more peculiar culture, featuring in particular the Daunian steles, a series of funerary monuments sculpted in the 7th-6th centuries BC in the plain south of Siponto, and now mostly housed in the National Archeological Museum of Manfredonia. Particularly striking is the Daunian pottery (as yet little studied) which begins with geometric patterns but which eventually includes crude human, bird and plant figures.
The main Daunian centers were Teanum Apulum (within the modern San Paolo di Civitate), Uria Garganica, the location of which though is not known with certainty, Casone, Lucera, Merinum (Vieste), Monte Saraceno (near Mattinata), Siponto, Coppa Nevigata, Cupola, Salapia (near Cerignola and Manfredonia), Arpi (near Foggia), Aecae (near Troia), Vibinum (Bovino), Castelluccio dei Sauri, Herdonia (Ordona), Ausculum (Ascoli Satriano), Ripalta (near Cerignola), Canosa di Puglia, Lavello and Venosa.
The ethnonym is connected to the name of the wolf, plausibly the totemic animal of this nation. The cult of the wolf was widespread in ancient Italy and was related to the Arcadian mystery cult. Daunos means wolf, according to ancient glosses, and is the correspondent of Greek transl. grc – transl. thaunos ("thērion" Hesychius of Alexandria), from an Indo-European root *dhau- to strangle, meaning literally strangler. Among the Daunian towns one may mention Lucera (Leucaria) and among other nations the ethnonym of the Lucani (Loucanoi) and that of the Hirpini, from another word meaning wolf. The outcome of the Proto-Indo-European voiced aspirate dh is proper of the Illyrian languages and so is different from the corresponding Latin faunus and Oscan, which is not attested.
Presence in ancient Italy
There are numerous testimonies among ancient authors (Pseudo-Scylax, Virgil, Festus, Servius) of a presence of the Daunians beyond the Apennines in Campania and Latium where some towns claimed Diomedian origins. The most notable instance is Ardea, the centre of the Rutulians who were considered Daunians: Vergil writes that Turnus' father was Daunus. Festus writes that a King Lucerus of Ardea fought along with Romulus against Titus Tatius and this is the origin of the name of the Roman Luceres.
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- Mario Torelli (1995). Studies in the Romanization of Italy. p. 142. ISBN 9780888642417.
- Carpenter, Lynch & Robinson 2014, p. 2, 18 and 38.
- Charles Anthon A Classical Dictionary: Containing the Principle Proper Names Mentioned in Ancient Authors - Part One (Daunia, page 417) ISBN 1-4191-7384-7
- "The origins of the Daunia civilization and the early Iron Age". ICCD (Istituto Centrale per il Cataklogo e la Documentazione. Archived from the original on 2011-07-22. Retrieved 2019-07-17.
- Briquel, Dominique (1974). "Le problème des Dauniens". Mélanges de l'École française de Rome. Antiquité. 86 (1): 16. doi:10.3406/mefr.1974.962.
- Carpenter, T. H.; Lynch, K. M.; Robinson, E. G. D., eds. (2014). The Italic People of Ancient Apulia: New Evidence from Pottery for Workshops, Markets, and Customs. New York City, New York: Cambridge University Press. ISBN 9781139992701.CS1 maint: ref=harv (link)
- Infante, Renzo, I cammini dell'angelo nella Daunia tardoantica e medievale (Bari, Edipuglia, 2009) (Bibliotheca Michaelica, 4).