The cubit is an ancient unit of length that had several definitions according to each of the various cultures that used the unit. These definitions typically ranged between 444 and 529.2 mm (17.48 and 20.83 in), with an ancient Roman cubit being as long as 120 cm (47 in). The shorter unit – common cubit – was based on the forearm length from the tip of the middle finger to the bottom of the elbow and was divided as 6 palms × 4 fingers = 24 digits. Royal cubits added a palm for 7 palms × 4 fingers = 28 digits.
Cubits of various lengths were employed in many parts of the world in antiquity, during the Middle Ages and as recently as early modern times. The term is still used in hedgelaying, the length of the forearm being frequently used to determine the interval between stakes placed within the hedge.
Ancient Egyptian royal cubit
The ancient Egyptian royal cubit (meh niswt) is the earliest attested standard measure. Cubit rods were used for the measurement of length. A number of these rods have survived: two are known from the tomb of Maya, the treasurer of the 18th dynasty pharaoh Tutankhamun, in Saqqara; another was found in the tomb of Kha (TT8) in Thebes. Fourteen such rods, including one double cubit rod, were described and compared by Lepsius in 1865. These cubit rods range from 523.5 to 529.2 mm (20.61 to 20.83 in) in length and are divided into seven palms; each palm is divided into four fingers, and the fingers are further subdivided.
Hieroglyph of the royal cubit, meh niswt
Early evidence for the use of this royal cubit comes from the Early Dynastic Period: on the Palermo Stone, the flood level of the Nile river during the reign of the Pharaoh Djer is given as measuring 6 cubits and 1 palm. Use of the royal cubit is also known from Old Kingdom architecture, from at least as early as the construction of the Step Pyramid of Djoser designed by Imhotep in around 2700 BC.
Ancient Mesopotamian units of measurement
Ancient Mesopotamian units of measurement originated in the loosely organized city-states of Early Dynastic Sumer. Each city, kingdom and trade guild had its own standards until the formation of the Akkadian Empire when Sargon of Akkad issued a common standard. This standard was improved by Naram-Sin, but fell into disuse after the Akkadian Empire dissolved. The standard of Naram-Sin was readopted in the Ur III period by the Nanše Hymn which reduced a plethora of multiple standards to a few agreed upon common groupings. Successors to Sumerian civilization including the Babylonians, Assyrians, and Persians continued to use these groupings.
The Classical Mesopotamian system formed the basis for Elamite, Hebrew, Urartian, Hurrian, Hittite, Ugaritic, Phoenician, Babylonian, Assyrian, Persian, Arabic, and Islamic metrologies.[full citation needed] The Classical Mesopotamian System also has a proportional relationship, by virtue of standardized commerce, to Bronze Age Harappan and Egyptian metrologies.
In 1916, during the last years of the Ottoman Empire and in the middle of World War I, the German assyriologist Eckhard Unger found a copper-alloy bar while excavating at Nippur. The bar dates from c. 2650 BC and Unger claimed it was used as a measurement standard. This irregularly formed and irregularly marked graduated rule supposedly defined the Sumerian cubit as about 518.6 mm (20.42 in).
The standard of the cubit in different countries and in different ages has varied. This realization has led the rabbis of the 2nd century CE to clarify the length of their cubit, saying that the measure of the cubit of which they have spoken "applies to the cubit of middle-size". In this case, the requirement is to make-use of a standard 6 handbreadths to each cubit, and which handbreadth was not to be confused with an outstretched palm, but rather one that was clinched and which handbreadth has the standard width of 4 fingerbreadths (each fingerbreadth being equivalent to the width of a thumb, about 2.25 cm). This puts the handbreadth at roughly 9 centimetres (3.5 in), and 6 handbreadths (1 cubit) at 54 centimetres (21 in). Epiphanius of Salamis, in his treatise On Weights and Measures, describes how it was customary, in his day, to take the measurement of the biblical cubit: "The cubit is a measure, but it is taken from the measure of the forearm. For the part from the elbow to the wrist and the palm of the hand is called the cubit, the middle finger of the cubit measure being also extended at the same time and there being added below (it) the span, that is, of the hand, taken all together."
Rabbi Avraham Chaim Naeh put the linear measurement of a cubit at 48 centimetres (19 in). Avrohom Yeshaya Karelitz (the "Chazon Ish"), dissenting, put the length of a cubit at 57.6 centimetres (22.7 in).
Rabbi and philosopher Maimonides, following the Talmud, makes a distinction between the cubit of 6 handbreadths used in ordinary measurements, and the cubit of 5 handbreadths used in measuring the Golden Altar, the base of the altar of burnt offerings, its circuit and the horns of the altar.
In ancient Greek units of measurement, the standard forearm cubit (Greek: πῆχυς, translit. pēkhys) measured approximately 0.46 m (18 in). The short forearm cubit (πυγμή pygmē, lit. "fist"), from the wrist to the elbow, measured approximately 0.34 m (13 in).
In ancient Rome, according to Vitruvius, a cubit was equal to 1 1⁄2 Roman feet or 6 palm widths (approximately 444 mm or 17.5 in). A 120-centimeter cubit (approximately four feet long), called the Roman ulna, was common in the Roman empire, which cubit was measured from the fingers of the outstretched arm opposite the man's hip.; also, with
In the Islamic world, the cubit (dhirāʿ) had a similar origin, being originally defined as the arm from the elbow to the tip of the middle finger. Several different cubit lengths were current in the medieval Islamic world for the unit of length, ranging from 48.25 centimetres (19.00 in) to 145.6 centimetres (57.3 in), and in turn the dhirāʿ was commonly subdivided into six handsbreadths (qabḍa), and each handsbreadth into four fingerbreadths (aṣbaʿ). The most commonly used definitions were:
- the legal cubit (al-dhirāʿ al-sharʿiyya), also known as the hand cubit (al-dhirāʿ al-yad), cubit of Yusuf (al-dhirāʿ al-Yūsufiyya, named after the 8th-century qāḍī Abu Yusuf), postal cubit (al-dhirāʿ al-barīd), "freed" cubit (al-dhirāʿ al-mursala) and thread cubit (al-dhirāʿ al-ghazl). It measured 49.8 centimetres (19.6 in), although in the Abbasid Caliphate it measured 48.25 centimetres (19.00 in), possibly as a result of reforms of Caliph al-Ma'mun (r. 813–833).
- the black cubit (al-dhirāʿ al-sawdāʾ), adopted in the Abbasid period and fixed by the measure used in the Nilometer on Rawda Island at 54.04 centimetres (21.28 in). It is also known as the common cubit (al-dhirāʿ al-ʿāmma), sack-cloth cubit (al-dhirāʿ al-kirbās), and was the most commonly used in the Maghreb and Islamic Spain under the name al-dhirāʿ al-Rashshāshiyya.
- the king's cubit (al-dhirāʿ al-malik), inherited from the Sassanid Persians. It measured eight qabḍa for a total of 66.5 centimetres (26.2 in) on average. It was this measure used by Ziyad ibn Abihi for his survey of Iraq, and is hence also known as Ziyadi cubit (al-dhirāʿ al-Ziyādiyya) or survey cubit (al-dhirāʿ al-misāḥaʾ). From Caliph al-Mansur (r. 754–775) it was also known as the Hashemite cubit (al-dhirāʿ al-Hāshimiyya). Other identical measures were the work cubit (al-dhirāʿ al-ʿamal) and likely also the al-dhirāʿ al-hindāsa, which measures 65.6 centimetres (25.8 in).
- the cloth cubit, which fluctuated widely according to region: the Egyptian cubit (al-dhirāʿ al-bazz or al-dhirāʿ al-baladiyya) measured 58.15 centimetres (22.89 in), that of Damascus 63 centimetres (25 in), that of Aleppo 67.7 centimetres (26.7 in), that of Baghdad 82.9 centimetres (32.6 in), and that of Istanbul 68.6 centimetres (27.0 in).
A variety of more local or specific cubit measures were developed over time: the "small" Hashemite cubit of 60.05 centimetres (23.64 in), also known as the cubit of Bilal (al-dhirāʿ al-Bilāliyya, named after the 8th-century Basran qāḍī Bilal ibn Abi Burda); the Egyptian carpenter's cubit (al-dhirāʿ bi'l-najjāri) or architect's cubit (al-dhirāʿ al-miʿmāriyya) of c. 77.5 centimetres (30.5 in), reduced and standardized to 75 centimetres (30 in) in the 19th century; the house cubit (al-dhirāʿ al-dār) of 50.3 centimetres (19.8 in), introduced by the Abbasid-era qāḍī Ibn Abi Layla; the cubit of Umar (al-dhirāʿ al-ʿUmariyya) of 72.8 centimetres (28.7 in) and its double, the scale cubit (al-dhirāʿ al-mīzāniyya) established by al-Ma'mun and used mainly for measuring canals.
In medieval and early modern Persia, the cubit (usually known as gaz) was either the legal cubit of 49.8 centimetres (19.6 in), or the Isfahan cubit of 79.8 centimetres (31.4 in). A royal cubit (gaz-i shāhī) appeared in the 17th century with 95 centimetres (37 in), while a "shortened" cubit (gaz-i mukassar) of 6.8 centimetres (2.7 in) (likely derived from the widely used cloth cubit of Aleppo) was used for cloth. The measure survived into the 20th century, with 1 gaz equal to 104 centimetres (41 in). Mughal India also had its own royal cubit (dhirāʿ-i pādishāhī) of 81.3 centimetres (32.0 in).
The 18th century physician and antiquarian William Stukeley proposed that a unit he called the "Druid's cubit" had been used by the builders of megalithic monuments such as Stonehenge and Avebury. Stukeley's cubit was 20.8 English inches (530 mm) in length, a measure whose multiples he claimed to detect in the dimensions of ancient structures. 
Other measurements based on the length of the forearm include some lengths of ell, the Chinese chi, the Japanese shaku, the Indian hasta, the Thai sok, the Tamil "(Mulzham)", the Telugu "(Moora)" (మూర), and the Khmer hat.
Cubit arm in heraldry
A cubit arm in heraldry may be dexter or sinister. It may be vested (with a sleeve) and may be shown in various positions, most commonly erect, but also fesswise (horizontal), bendwise (diagonal) and is often shown grasping objects. It is most often used erect as a crest, for example by the families of Poyntz of Iron Acton, Rolle of Stevenstone and Turton.
- History of measurement
- List of obsolete units of measurement
- System of measurement
- Units of measurement
- Vitruvian Man.
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- Hart, Sarah. "The Green Man". Shropshire Hedgelaying. Oliver Liebscher. Retrieved 18 May 2017.
On the roadside the finish is clean and neat, a living fence of intertwined branches between stakes placed an old cubit (the length of a man's forearm or roughly 18 inches) apart.
- Cassell's Latin Dictionary
- Oxford English Dictionary, Second edition, 1989; online version September 2011. s.v. "cubit"
- Richard Lepsius (1865). Die altaegyptische Elle und ihre Eintheilung (in German). Berlin: Dümmler. p. 14–18.
- Marshall Clagett (1999). Ancient Egyptian science, a Source Book. Volume Three: Ancient Egyptian Mathematics. Philadelphia: American Philosophical Society. ISBN 978-0-87169-232-0. p.
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- Conder 1908, p. 87.
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- Mishnah with Maimonides' Commentary (ed. Yosef Qafih), vol. 3, Mossad Harav Kook: Jerusalem 1967, Middot 3:1 [p. 291] (Hebrew).
- Mishnah (Kelim 17:9–10, pp. 629, note 14 – 630). In the Tosefta (Kelim Baba-Metsia 6:12–13), however, it brings down a second opinion, namely, that of Rabbi Meir, who distinguishes between a medium-sized cubit of 5 handbreadths, used principally for rabbinic measurements in measuring the bare and untilled ground near a vineyard and where there is a prohibition to grow therein seed plants under the laws of Diverse Kinds, and a larger cubit of 6 handbreadths used to measure therewith the altar. Cf. Saul Lieberman, Tosefet Rishonim (part 3), Jerusalem 1939, p. 54, s.v. איזו היא אמה בינונית, where he brings down a variant reading of the same Tosefta and where it has 6 handbreadths, instead of 5 handbreadths, for the medium size cubit.
- Tosefta (Kelim Baba-Metsia 6:12–13)
- Mishnah with Maimonides' Commentary (ed. Yosef Qafih), vol. 1, Mossad Harav Kook: Jerusalem 1963, Kila'im 6:6 [p. 127] (Hebrew).
- Epiphanius' Treatise on Weights and Measures – the Syriac Version (ed. James Elmer Dean, The University of Chicago Press: Chicago 1935, p. 69.
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- Chazon Ish, Orach Chaim 39:14.
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- Stone, Mark H. (30 January 2014). "The Cubit: A History and Measurement Commentary (Review Article)". Journal of Anthropology. 2014: 489757 . Retrieved 1 January 2018Academic Editor: Kaushik Bose
- Grant, James (1814). Thoughts on the Origin and Descent of the Gael: With an Account of the Picts, Caledonians, and Scots; and Observations Relative to the Authenticity of the Poems of Ossian. Edinburgh: For A. Constable and Company. p. 137. Retrieved 1 January 2018.
Solinus, cap. 45, uses ulna for cubitus, where Pliny speaks of a crocodile of 22 cubits long. Solinus expresses it by so many ulnae, and Julius Pollux uses both words for the same... they call a cubitus an ulna.
- Ozdural, Alpay (1998). Necipoğlu, Gülru (ed.). "Sinan's Arsin: A Survey of Ottoman Architectural Metrology". Muqarnas: An Annual on the Visual Culture of the Islamic World. Leiden, The Netherlands. 15: 109. ISSN 0732-2992.
... Roman ulna of four feet...
- Hinz, W. (1965). "Dhirāʿ". In Lewis, B.; Pellat, Ch. & Schacht, J. (eds.). The Encyclopaedia of Islam, New Edition, Volume II: C–G. Leiden: E. J. Brill. pp. 231–232. OCLC 495469475.
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- Allcock, Hubert (2003). Heraldic design : its origins, ancient forms, and modern usage, with over 500 illustrations. Mineola, N.Y.: Dover Publications. p. 24. ISBN 048642975X.
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- Hirsch, Emil G.; et al. (1906), "Weights and Measures", The Jewish Encyclopedia, XII, pp. 483 ff.
- Petrie, Sir Flinders (1881). Pyramids and Temples of Gizeh.
- Stone, Mark H., "The Cubit: A History and Measurement Commentary", Journal of Anthropology doi:10.1155/2014/489757, 2014
|Wikisource has the text of the 1921 Collier's Encyclopedia article Cubit.|